Matthew 11:28

Authorized King James Version

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Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Original Language Analysis

Δεῦτε Come G1205
Δεῦτε Come
Strong's: G1205
Word #: 1 of 11
come hither!
πρός unto G4314
πρός unto
Strong's: G4314
Word #: 2 of 11
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
με me G3165
με me
Strong's: G3165
Word #: 3 of 11
me
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 4 of 11
all, any, every, the whole
οἱ G3588
οἱ
Strong's: G3588
Word #: 5 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
κοπιῶντες ye that labour G2872
κοπιῶντες ye that labour
Strong's: G2872
Word #: 6 of 11
to feel fatigue; by implication, to work hard
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πεφορτισμένοι are heavy laden G5412
πεφορτισμένοι are heavy laden
Strong's: G5412
Word #: 8 of 11
to load up (properly, as a vessel or animal), i.e., (figuratively) to overburden with ceremony (or spiritual anxiety)
κἀγὼ I G2504
κἀγὼ I
Strong's: G2504
Word #: 9 of 11
so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.
ἀναπαύσω rest G373
ἀναπαύσω rest
Strong's: G373
Word #: 10 of 11
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 11 of 11
you (as the objective of a verb or preposition)

Cross References

Matthew 11:29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.John 7:37In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.John 6:37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.Galatians 5:1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.Revelation 22:17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.Jeremiah 6:16Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.Psalms 116:7Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.Isaiah 28:12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.Isaiah 66:2For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.Matthew 23:4For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

Analysis & Commentary

Come unto me, all ye that labour and are heavy laden, and I will give you rest. This tender invitation from Jesus offers relief to the weary and burdened. Jesus extends universal invitation to those exhausted by religious legalism or life burdens.

"Come" is imperative plural—urgent summons, not casual suggestion. "Unto me" specifies the destination: not to religion or ritual, but to Jesus personally. "All ye that labour" addresses those toiling to exhaustion under religious legalism or life circumstances. "Heavy laden" describes those bearing crushing loads imposed by others—religious leaders loading oppressive demands, or life overwhelming individuals.

"I will give you rest" promises divine provision. This rest isn not self-achieved but Christ-given—soul rest, spiritual refreshment, peace with God replacing anxious striving. Verses 29-30 continue: taking Christ yoke and learning from Him brings soul rest, for His yoke is easy and burden light. The paradox: finding rest requires taking a yoke, but Christ yoke liberates rather than oppresses.

Historical Context

Jesus spoke these words during His Galilean ministry amid mounting opposition. First-century Judaism labored under extensive religious requirements. Pharisaic tradition added hundreds of interpretive laws to Torah commands. Ordinary Jews could never fulfill all demands, creating perpetual sense of failure and distance from God.

Jesus repeatedly confronted this legalistic burden: They bind heavy burdens and lay them on men shoulders (Matthew 23:4). Additionally, first-century Palestine groaned under Roman occupation, heavy taxation, economic hardship, and social oppression.

Jesus invitation would shock hearers. Religious teachers typically demanded more sacrifice, more observance, more effort. Jesus offers rest. He does not abolish God law but fulfills it (Matthew 5:17), then invites the weary to rest in His finished work rather than their futile efforts.

For the early church, this verse provided gospel clarity: salvation is gift, not achievement. We come to Christ exhausted by sin burden and religion demands, and He gives rest. Throughout church history, whenever religion became burdensome works-righteousness, this verse called people back to grace.

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