James 3:17

Authorized King James Version

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But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 20
but, and, etc
ἄνωθεν that is from above G509
ἄνωθεν that is from above
Strong's: G509
Word #: 3 of 20
from above; by analogy, from the first; by implication, anew
σοφία the wisdom G4678
σοφία the wisdom
Strong's: G4678
Word #: 4 of 20
wisdom (higher or lower, worldly or spiritual)
πρῶτον first G4412
πρῶτον first
Strong's: G4412
Word #: 5 of 20
firstly (in time, place, order, or importance)
μὲν pure G3303
μὲν pure
Strong's: G3303
Word #: 6 of 20
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
ἁγνή G53
ἁγνή
Strong's: G53
Word #: 7 of 20
properly, clean, i.e., (figuratively) innocent, modest, perfect
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 8 of 20
he (she or it) is; also (with neuter plural) they are
ἔπειτα then G1899
ἔπειτα then
Strong's: G1899
Word #: 9 of 20
thereafter
εἰρηνική peaceable G1516
εἰρηνική peaceable
Strong's: G1516
Word #: 10 of 20
pacific; by implication, salutary
ἐπιεικής gentle G1933
ἐπιεικής gentle
Strong's: G1933
Word #: 11 of 20
appropriate, i.e., (by implication) mild
εὐπειθής and easy to be intreated G2138
εὐπειθής and easy to be intreated
Strong's: G2138
Word #: 12 of 20
good for persuasion, i.e., (intransitively) complaint
μεστὴ full G3324
μεστὴ full
Strong's: G3324
Word #: 13 of 20
replete (literally or figuratively)
ἐλέους of mercy G1656
ἐλέους of mercy
Strong's: G1656
Word #: 14 of 20
compassion (human or divine, especially active)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καρπῶν fruits G2590
καρπῶν fruits
Strong's: G2590
Word #: 16 of 20
fruit (as plucked), literally or figuratively
ἀγαθῶν good G18
ἀγαθῶν good
Strong's: G18
Word #: 17 of 20
"good" (in any sense, often as noun)
ἀδιάκριτος without partiality G87
ἀδιάκριτος without partiality
Strong's: G87
Word #: 18 of 20
properly, undistinguished, i.e., (actively) impartial
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνυπόκριτος without hypocrisy G505
ἀνυπόκριτος without hypocrisy
Strong's: G505
Word #: 20 of 20
undissembled, i.e., sincere

Analysis & Commentary

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. Wisdom from above is first pure (hagnē, ἁγνή), then peaceable (eirēnikē, εἰρηνική), gentle (epieikēs, ἐπιεικής), open to reason (eupeithēs, εὐπειθής), full of mercy and good fruits, impartial (adiakritos, ἀδιάκριτος), and sincere (anypokritos, ἀνυπόκριτος). James offers a checklist of heavenly wisdom's fruit.

Reformed believers view Christ as embodiment of this wisdom (1 Corinthians 1:30). The list informs spiritual formation and leadership evaluation.

Historical Context

Jewish wisdom literature described virtues similar to these; James reinterprets them Christologically. Diaspora churches needed positive vision after negative warnings. Paul's description of Spirit fruit parallels this list.",

Questions for Reflection

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