Psalms 15:2

Authorized King James Version

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He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.

Original Language Analysis

הוֹלֵ֣ךְ He that walketh H1980
הוֹלֵ֣ךְ He that walketh
Strong's: H1980
Word #: 1 of 7
to walk (in a great variety of applications, literally and figuratively)
תָּ֭מִים uprightly H8549
תָּ֭מִים uprightly
Strong's: H8549
Word #: 2 of 7
entire (literally, figuratively or morally); also (as noun) integrity, truth
וּפֹעֵ֥ל and worketh H6466
וּפֹעֵ֥ל and worketh
Strong's: H6466
Word #: 3 of 7
to do or make (systematically and habitually), especially to practise
צֶ֑דֶק righteousness H6664
צֶ֑דֶק righteousness
Strong's: H6664
Word #: 4 of 7
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
וְדֹבֵ֥ר and speaketh H1696
וְדֹבֵ֥ר and speaketh
Strong's: H1696
Word #: 5 of 7
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֱ֝מֶ֗ת the truth H571
אֱ֝מֶ֗ת the truth
Strong's: H571
Word #: 6 of 7
stability; (figuratively) certainty, truth, trustworthiness
בִּלְבָבֽוֹ׃ in his heart H3824
בִּלְבָבֽוֹ׃ in his heart
Strong's: H3824
Word #: 7 of 7
the heart (as the most interior organ)

Analysis & Commentary

He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. After posing the question "Who shall dwell with God?" this verse begins the answer with three comprehensive categories: conduct (walking), action (working), and inner character (speaking truth in the heart).

"Walketh uprightly" (הוֹלֵךְ תָּמִים/holekh tamim) uses tamim, meaning complete, whole, blameless, having integrity. The participle form indicates continuous action: "the one who is walking." Walk represents one's entire lifestyle—the habitual direction and pattern of life. Genesis 17:1 records God commanding Abraham: "Walk before me, and be thou perfect [tamim]." This isn't sinless perfection but wholehearted devotion, undivided loyalty, integrated character matching profession.

"Worketh righteousness" (פֹּעֵל צֶדֶק/po'el tzedeq) adds active dimension. Tzedeq means righteousness, justice, rightness. This person doesn't merely avoid evil but actively practices good. Faith without works is dead (James 2:17)—authentic righteousness produces righteous deeds. The verb form indicates ongoing activity: habitually working righteousness, consistently practicing justice.

"Speaketh the truth in his heart" (דֹּבֵר אֱמֶת בִּלְבָבוֹ/dover emet bilevavo) penetrates beneath external behavior to internal reality. Emet means truth, faithfulness, reliability. "In his heart" locates truth-speaking not merely in external words but in inner conviction. This person's speech originates from truthful heart—no duplicity, pretense, or inner contradiction between belief and profession.

The progression moves from general lifestyle (walking) to specific actions (working) to inner reality (heart truth). True fitness for God's presence requires external conduct flowing from internal integrity. Jesus condemned Pharisees whose external religiosity masked inner corruption (Matthew 23:27-28). God desires truth in the inward parts (Psalm 51:6).

This verse establishes the foundation—comprehensive integrity in being (walking), doing (working), and speaking (truth from the heart). The following verses will elaborate specific applications of these principles.

Historical Context

David's life provides context for this psalm's emphasis on integrity. Despite his serious moral failures (Bathsheba, Uriah), David demonstrated authentic repentance and heart-level honesty with God. His prayer in Psalm 51:6 acknowledges: "Behold, thou desirest truth in the inward parts." David understood that external religious observance without internal integrity was worthless.

The Hebrew concept of tamim (uprightness, integrity) appears throughout Scripture as God's standard. Noah was tamim (Genesis 6:9), Job was tam (Job 1:1), and God Himself is tamim in His way (Psalm 18:30). This isn't sinless perfection but wholehearted devotion and consistency between profession and practice.

Ancient Near Eastern cultures valued honor and shame, making reputation paramount. However, biblical ethics emphasized internal reality over external appearance. While surrounding cultures focused on saving face, Israel's prophets condemned those who appeared righteous while harboring corrupt hearts. Jeremiah 17:9-10 warns: "The heart is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart."

In Second Temple Judaism, this psalm's ethics informed Pharisaic teaching, though some Pharisees fell into the trap of external compliance without internal transformation—the very hypocrisy Jesus confronted. The Essene community at Qumran (who produced the Dead Sea Scrolls) emphasized ethical purity and internal integrity, partly in reaction to perceived temple corruption.

For Christians, this verse raises the question: Can anyone meet these standards? Paul's teaching in Romans 3:10-18 declares none are righteous, forcing reliance on Christ's righteousness. Yet Jesus's Sermon on the Mount (Matthew 5-7) similarly emphasizes internal integrity—not merely external rule-keeping but heart-level transformation. The Christian life produces the character described here not through self-effort but through Spirit-empowered transformation (Galatians 5:22-23).

Questions for Reflection