Revelation 22:19

Authorized King James Version

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And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐάν if G1437
ἐάν if
Strong's: G1437
Word #: 2 of 33
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
τις any man G5100
τις any man
Strong's: G5100
Word #: 3 of 33
some or any person or object
ἀφαιρήσει shall take away G851
ἀφαιρήσει shall take away
Strong's: G851
Word #: 4 of 33
to remove (literally or figuratively)
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 5 of 33
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν G3588
τῶν
Strong's: G3588
Word #: 6 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
λόγων the words G3056
λόγων the words
Strong's: G3056
Word #: 7 of 33
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
βίβλου of the book G976
βίβλου of the book
Strong's: G976
Word #: 8 of 33
a scroll
τῆς G3588
τῆς
Strong's: G3588
Word #: 9 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
προφητείας prophecy G4394
προφητείας prophecy
Strong's: G4394
Word #: 10 of 33
prediction (scriptural or other)
ταύτης G3778
ταύτης
Strong's: G3778
Word #: 11 of 33
the he (she or it), i.e., this or that (often with article repeated)
ἀφαιρήσει shall take away G851
ἀφαιρήσει shall take away
Strong's: G851
Word #: 12 of 33
to remove (literally or figuratively)
G3588
Strong's: G3588
Word #: 13 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 14 of 33
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τὸ G3588
τὸ
Strong's: G3588
Word #: 15 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
μέρος part G3313
μέρος part
Strong's: G3313
Word #: 16 of 33
a division or share (literally or figuratively, in a wide application)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 17 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 18 of 33
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
βίβλου of the book G976
βίβλου of the book
Strong's: G976
Word #: 19 of 33
a scroll
τῆς G3588
τῆς
Strong's: G3588
Word #: 20 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ζωῆς of life G2222
ζωῆς of life
Strong's: G2222
Word #: 21 of 33
life (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 22 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 23 of 33
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 24 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
πόλεως city G4172
πόλεως city
Strong's: G4172
Word #: 25 of 33
a town (properly, with walls, of greater or less size)
τῆς G3588
τῆς
Strong's: G3588
Word #: 26 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγίας the holy G40
ἁγίας the holy
Strong's: G40
Word #: 27 of 33
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 28 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῶν G3588
τῶν
Strong's: G3588
Word #: 29 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
γεγραμμένων from the things which are written G1125
γεγραμμένων from the things which are written
Strong's: G1125
Word #: 30 of 33
to "grave", especially to write; figuratively, to describe
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 31 of 33
"in," at, (up-)on, by, etc
βιβλίῳ book G975
βιβλίῳ book
Strong's: G975
Word #: 32 of 33
a roll
τούτῳ of this G5129
τούτῳ of this
Strong's: G5129
Word #: 33 of 33
to (in, with or by) this (person or thing)

Cross References

Deuteronomy 4:2Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.Luke 11:52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.Revelation 22:2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.Revelation 21:2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.Revelation 1:3Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.Revelation 3:12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.Psalms 69:28Let them be blotted out of the book of the living, and not be written with the righteous.Revelation 13:8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.Revelation 2:11He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.Revelation 3:21To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Analysis & Commentary

And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in thi... This verse from Revelation's vision of river of life, invitation, warnings - eternal blessing, urgent call, maranatha employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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