Revelation 13:8

Authorized King James Version

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And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσκυνήσουσιν shall worship G4352
προσκυνήσουσιν shall worship
Strong's: G4352
Word #: 2 of 25
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 3 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 4 of 25
all, any, every, the whole
οἱ G3588
οἱ
Strong's: G3588
Word #: 5 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
κατοικοῦντες that dwell G2730
κατοικοῦντες that dwell
Strong's: G2730
Word #: 6 of 25
to house permanently, i.e., reside (literally or figuratively)
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 7 of 25
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῆς G3588
τῆς
Strong's: G3588
Word #: 8 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς the earth G1093
γῆς the earth
Strong's: G1093
Word #: 9 of 25
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
ὧν whose G3739
ὧν whose
Strong's: G3739
Word #: 10 of 25
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 11 of 25
the absolute negative (compare g3361) adverb; no or not
γέγραπται are G1125
γέγραπται are
Strong's: G1125
Word #: 12 of 25
to "grave", especially to write; figuratively, to describe
τὰ G3588
τὰ
Strong's: G3588
Word #: 13 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνοματα names G3686
ὄνοματα names
Strong's: G3686
Word #: 14 of 25
a "name" (literally or figuratively) (authority, character)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 15 of 25
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 16 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
βίβλῳ the book G976
βίβλῳ the book
Strong's: G976
Word #: 17 of 25
a scroll
τῆς G3588
τῆς
Strong's: G3588
Word #: 18 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ζωῆς of life G2222
ζωῆς of life
Strong's: G2222
Word #: 19 of 25
life (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 20 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίου of the Lamb G721
ἀρνίου of the Lamb
Strong's: G721
Word #: 21 of 25
a lambkin
ἐσφαγμένου slain G4969
ἐσφαγμένου slain
Strong's: G4969
Word #: 22 of 25
to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 23 of 25
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
καταβολῆς the foundation G2602
καταβολῆς the foundation
Strong's: G2602
Word #: 24 of 25
a deposition, i.e., founding; figuratively, conception
κόσμου of the world G2889
κόσμου of the world
Strong's: G2889
Word #: 25 of 25
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))

Cross References

Ephesians 1:4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:Matthew 25:34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:Revelation 17:8The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.Revelation 3:5He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.Titus 1:2In hope of eternal life, which God, that cannot lie, promised before the world began;Revelation 21:27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.Revelation 5:12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.John 1:29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.Luke 10:20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.Daniel 12:1And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

Analysis & Commentary

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.... This verse from Revelation's vision of beast from sea and earth - antichrist's power, false prophet, mark of the beast employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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