Revelation 13:7

Authorized King James Version

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And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐδόθη it was given G1325
ἐδόθη it was given
Strong's: G1325
Word #: 2 of 22
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 3 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πόλεμον war G4171
πόλεμον war
Strong's: G4171
Word #: 4 of 22
warfare (literally or figuratively; a single encounter or a series)
ποιῆσαι to make G4160
ποιῆσαι to make
Strong's: G4160
Word #: 5 of 22
to make or do (in a very wide application, more or less direct)
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 6 of 22
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
τῶν G3588
τῶν
Strong's: G3588
Word #: 7 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγίων the saints G40
ἁγίων the saints
Strong's: G40
Word #: 8 of 22
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νικῆσαι to overcome G3528
νικῆσαι to overcome
Strong's: G3528
Word #: 10 of 22
to subdue (literally or figuratively)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 11 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐδόθη it was given G1325
ἐδόθη it was given
Strong's: G1325
Word #: 13 of 22
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 14 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐξουσία power G1849
ἐξουσία power
Strong's: G1849
Word #: 15 of 22
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ἐπὶ over G1909
ἐπὶ over
Strong's: G1909
Word #: 16 of 22
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
πᾶσαν all G3956
πᾶσαν all
Strong's: G3956
Word #: 17 of 22
all, any, every, the whole
φυλὴν kindreds G5443
φυλὴν kindreds
Strong's: G5443
Word #: 18 of 22
an offshoot, i.e., race or clan
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γλῶσσαν tongues G1100
γλῶσσαν tongues
Strong's: G1100
Word #: 20 of 22
the tongue; by implication, a language (specially, one naturally unacquired)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 21 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔθνος nations G1484
ἔθνος nations
Strong's: G1484
Word #: 22 of 22
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)

Cross References

Daniel 7:21I beheld, and the same horn made war with the saints, and prevailed against them;Revelation 11:7And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.Daniel 7:25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.Revelation 12:17And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.Daniel 12:1And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.Revelation 17:15And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.Revelation 11:18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.John 19:11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.Revelation 5:9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;Revelation 10:11And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

Analysis & Commentary

And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.... This verse from Revelation's vision of beast from sea and earth - antichrist's power, false prophet, mark of the beast employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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