Revelation 11:7

Authorized King James Version

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And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅταν when G3752
ὅταν when
Strong's: G3752
Word #: 2 of 23
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
τελέσωσιν they shall have finished G5055
τελέσωσιν they shall have finished
Strong's: G5055
Word #: 3 of 23
to end, i.e., complete, execute, conclude, discharge (a debt)
τὴν G3588
τὴν
Strong's: G3588
Word #: 4 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
μαρτυρίαν testimony G3141
μαρτυρίαν testimony
Strong's: G3141
Word #: 5 of 23
evidence given (judicially or genitive case)
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 6 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὸ G3588
τὸ
Strong's: G3588
Word #: 7 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θηρίον the beast G2342
θηρίον the beast
Strong's: G2342
Word #: 8 of 23
a dangerous animal
τὸ G3588
τὸ
Strong's: G3588
Word #: 9 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἀναβαῖνον that ascendeth G305
ἀναβαῖνον that ascendeth
Strong's: G305
Word #: 10 of 23
to go up (literally or figuratively)
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 11 of 23
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 12 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἀβύσσου the bottomless pit G12
ἀβύσσου the bottomless pit
Strong's: G12
Word #: 13 of 23
depthless, i.e., (specially) (infernal) "abyss"
ποιήσει shall make G4160
ποιήσει shall make
Strong's: G4160
Word #: 14 of 23
to make or do (in a very wide application, more or less direct)
πόλεμον war G4171
πόλεμον war
Strong's: G4171
Word #: 15 of 23
warfare (literally or figuratively; a single encounter or a series)
μετ' against G3326
μετ' against
Strong's: G3326
Word #: 16 of 23
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 17 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νικήσει shall overcome G3528
νικήσει shall overcome
Strong's: G3528
Word #: 19 of 23
to subdue (literally or figuratively)
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 20 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 21 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποκτενεῖ kill G615
ἀποκτενεῖ kill
Strong's: G615
Word #: 22 of 23
to kill outright; figuratively, to destroy
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 23 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.... This verse from Revelation's vision of two witnesses and seventh trumpet - faithful testimony, christ's kingdom proclaimed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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