Luke 13:32

Authorized King James Version

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And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἴπατε and tell G2036
εἴπατε and tell
Strong's: G2036
Word #: 2 of 21
to speak or say (by word or writing)
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 3 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Πορευθέντες Go ye G4198
Πορευθέντες Go ye
Strong's: G4198
Word #: 4 of 21
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
εἴπατε and tell G2036
εἴπατε and tell
Strong's: G2036
Word #: 5 of 21
to speak or say (by word or writing)
τῇ G3588
τῇ
Strong's: G3588
Word #: 6 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἀλώπεκι fox G258
ἀλώπεκι fox
Strong's: G258
Word #: 7 of 21
a fox, i.e., (figuratively) a cunning person
ταύτῃ G3778
ταύτῃ
Strong's: G3778
Word #: 8 of 21
the he (she or it), i.e., this or that (often with article repeated)
Ἰδού, Behold G2400
Ἰδού, Behold
Strong's: G2400
Word #: 9 of 21
used as imperative lo!
ἐκβάλλω I cast out G1544
ἐκβάλλω I cast out
Strong's: G1544
Word #: 10 of 21
to eject (literally or figuratively)
δαιμόνια devils G1140
δαιμόνια devils
Strong's: G1140
Word #: 11 of 21
a daemonic being; by extension a deity
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰάσεις cures G2392
ἰάσεις cures
Strong's: G2392
Word #: 13 of 21
curing (the act)
ἐπιτελῶ I do G2005
ἐπιτελῶ I do
Strong's: G2005
Word #: 14 of 21
to fulfill further (or completely), i.e., execute; by implication, to terminate, undergo
σήμερον to day G4594
σήμερον to day
Strong's: G4594
Word #: 15 of 21
on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὔριον to morrow G839
αὔριον to morrow
Strong's: G839
Word #: 17 of 21
properly, fresh, i.e., (adverb with ellipsis of g2250) to-morrow
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῇ G3588
τῇ
Strong's: G3588
Word #: 19 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
τρίτῃ the third G5154
τρίτῃ the third
Strong's: G5154
Word #: 20 of 21
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
τελειοῦμαι day I shall be perfected G5048
τελειοῦμαι day I shall be perfected
Strong's: G5048
Word #: 21 of 21
to complete, i.e., (literally) accomplish, or (figuratively) consummate (in character)

Analysis & Commentary

Jesus responds defiantly: 'And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.' Calling Herod a 'fox' is contemptuous—foxes symbolize cunning, destruction, and insignificance (Nehemiah 4:3, Song of Solomon 2:15, Ezekiel 13:4). Jesus refuses to be intimidated. His statement 'I cast out devils, and I do cures to day and to morrow' affirms His continuing ministry despite threats. The phrase 'the third day I shall be perfected' anticipates His death and resurrection—His mission will be completed on God's schedule, not Herod's. The verb 'be perfected' means to reach the goal, accomplish the purpose.

Historical Context

This bold response demonstrates Jesus' fearless confrontation of political power. Unlike many religious leaders who compromised with authorities, Jesus spoke truth regardless of consequences. His reference to 'the third day' connects to resurrection imagery throughout Scripture (Hosea 6:2) and specifically anticipates His resurrection after three days in the tomb. That He frames death as being 'perfected' rather than defeated reveals His understanding that the cross was not failure but the culmination of His mission—through death He would destroy death (Hebrews 2:14-15).

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