Revelation 11:3

Authorized King James Version

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And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δώσω I will give G1325
δώσω I will give
Strong's: G1325
Word #: 2 of 14
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 3 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
δυσὶν two G1417
δυσὶν two
Strong's: G1417
Word #: 4 of 14
"two"
μάρτυσίν witnesses G3144
μάρτυσίν witnesses
Strong's: G3144
Word #: 5 of 14
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
μου power unto my G3450
μου power unto my
Strong's: G3450
Word #: 6 of 14
of me
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προφητεύσουσιν they shall prophesy G4395
προφητεύσουσιν they shall prophesy
Strong's: G4395
Word #: 8 of 14
to foretell events, divine, speak under inspiration, exercise the prophetic office
ἡμέρας days G2250
ἡμέρας days
Strong's: G2250
Word #: 9 of 14
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
χιλίας a thousand G5507
χιλίας a thousand
Strong's: G5507
Word #: 10 of 14
a thousand
διακοσίας two hundred G1250
διακοσίας two hundred
Strong's: G1250
Word #: 11 of 14
two hundred
ἑξήκοντα and threescore G1835
ἑξήκοντα and threescore
Strong's: G1835
Word #: 12 of 14
sixty
περιβεβλημένοι clothed in G4016
περιβεβλημένοι clothed in
Strong's: G4016
Word #: 13 of 14
to throw all around, i.e., invest (with a palisade or with clothing)
σάκκους sackcloth G4526
σάκκους sackcloth
Strong's: G4526
Word #: 14 of 14
"sack"-cloth, i.e., mohair (the material or garments made of it, worn as a sign of grief)

Cross References

Revelation 12:6And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.Revelation 11:2But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.Revelation 13:5And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.Deuteronomy 19:15One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.Isaiah 22:12And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:Acts 1:8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.Acts 13:31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.Matthew 18:16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.Genesis 37:34And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.Luke 24:48And ye are witnesses of these things.

Analysis & Commentary

And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.... This verse from Revelation's vision of two witnesses and seventh trumpet - faithful testimony, christ's kingdom proclaimed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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