Revelation 11:2

Authorized King James Version

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But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

Original Language Analysis

καὶ But G2532
καὶ But
Strong's: G2532
Word #: 1 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 2 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
αὐλὴν the court G833
αὐλὴν the court
Strong's: G833
Word #: 3 of 26
a yard (as open to the wind); by implication, a mansion
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 4 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἔξωθεν is without G1855
ἔξωθεν is without
Strong's: G1855
Word #: 5 of 26
external(-ly)
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 6 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ναοῦ the temple G3485
ναοῦ the temple
Strong's: G3485
Word #: 7 of 26
a fane, shrine, temple
ἔκβαλε leave G1544
ἔκβαλε leave
Strong's: G1544
Word #: 8 of 26
to eject (literally or figuratively)
ἔξω, out G1854
ἔξω, out
Strong's: G1854
Word #: 9 of 26
out(-side) (of doors), literally or figuratively
καὶ But G2532
καὶ But
Strong's: G2532
Word #: 10 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 11 of 26
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
αὐτὴν it G846
αὐτὴν it
Strong's: G846
Word #: 12 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
μετρήσῃς measure G3354
μετρήσῃς measure
Strong's: G3354
Word #: 13 of 26
to measure (i.e., ascertain in size by a fixed standard); by implication, to admeasure (i.e., allot by rule)
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 14 of 26
demonstrative, that (sometimes redundant); causative, because
ἐδόθη it is given G1325
ἐδόθη it is given
Strong's: G1325
Word #: 15 of 26
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 16 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἔθνεσιν unto the Gentiles G1484
ἔθνεσιν unto the Gentiles
Strong's: G1484
Word #: 17 of 26
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
καὶ But G2532
καὶ But
Strong's: G2532
Word #: 18 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 19 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
πόλιν city G4172
πόλιν city
Strong's: G4172
Word #: 20 of 26
a town (properly, with walls, of greater or less size)
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 21 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγίαν the holy G40
ἁγίαν the holy
Strong's: G40
Word #: 22 of 26
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
πατήσουσιν shall they tread under foot G3961
πατήσουσιν shall they tread under foot
Strong's: G3961
Word #: 23 of 26
to trample (literally or figuratively)
μῆνας months G3376
μῆνας months
Strong's: G3376
Word #: 24 of 26
a month
τεσσαράκοντα forty G5062
τεσσαράκοντα forty
Strong's: G5062
Word #: 25 of 26
forty
δύο and two G1417
δύο and two
Strong's: G1417
Word #: 26 of 26
"two"

Cross References

Revelation 12:6And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.Luke 21:24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.Daniel 7:25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.Revelation 11:3And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.Daniel 12:7And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.Revelation 21:2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.Isaiah 52:1Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.Revelation 22:19And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Analysis & Commentary

But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.... This verse from Revelation's vision of two witnesses and seventh trumpet - faithful testimony, christ's kingdom proclaimed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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