And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
The solemn oath—"he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever"—represents the most emphatic divine promise possible. Raising both hands (unlike typical single-hand oaths) emphasizes absolute certainty and divine authority. Swearing "by him that liveth for ever" grounds the oath in God's eternal existence and unchangeable nature, guaranteeing the prophecy's fulfillment. This echoes Deuteronomy 32:40 where God lifts His hand to heaven swearing by His eternal life.
The enigmatic timeframe—"a time, times, and an half"—appears also in Daniel 7:25 and Revelation 12:14, typically interpreted as three and a half years or 1,260 days. This period represents tribulation's duration before divine deliverance. The phrase "when he shall have accomplished to scatter the power of the holy people" describes persecution reaching its climax—when God's people are completely powerless, deliverance comes. God allows scattering to demonstrate that victory comes through divine intervention, not human strength.
The promise "all these things shall be finished" assures that persecution has a definite end. The same Greek word tetelestai ("it is finished") appears at Christ's crucifixion (John 19:30), connecting Daniel's prophecy to redemptive completion through Christ's work. Just as Christ's suffering had a predetermined end accomplishing salvation, believers' tribulation has fixed duration accomplishing divine purposes. This provides hope: current suffering, though intense, is temporary and purposeful.
Historical Context
Two-handed oaths represented the most solemn promises in ancient Near Eastern culture, exceeding normal single-hand oaths in gravity and certainty. By taking this extraordinary oath, the divine messenger emphasizes the revelation's absolute reliability—what is sworn will certainly occur exactly as stated.
The phrase "time, times, and an half" has generated extensive interpretation throughout church history. Many see it fulfilled in various historical periods: Antiochus Epiphanes' persecution (167-164 BC), Rome's destruction of Jerusalem (AD 67-70), or still-future tribulation. Reformed interpreters often see multiple fulfillments—patterns recurring throughout history until final eschatological fulfillment. The deliberate vagueness allows application across redemptive history while maintaining hope in definite divine timing.
Questions for Reflection
How does the two-handed oath swearing by the eternal God provide maximum assurance that prophetic promises will certainly be fulfilled?
What comfort comes from knowing that persecution, even when it scatters God's people completely, has a predetermined duration and purpose?
How does the phrase "it is finished" connect Christ's completed redemptive work to the ultimate end of all suffering and tribulation?
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Analysis & Commentary
The solemn oath—"he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever"—represents the most emphatic divine promise possible. Raising both hands (unlike typical single-hand oaths) emphasizes absolute certainty and divine authority. Swearing "by him that liveth for ever" grounds the oath in God's eternal existence and unchangeable nature, guaranteeing the prophecy's fulfillment. This echoes Deuteronomy 32:40 where God lifts His hand to heaven swearing by His eternal life.
The enigmatic timeframe—"a time, times, and an half"—appears also in Daniel 7:25 and Revelation 12:14, typically interpreted as three and a half years or 1,260 days. This period represents tribulation's duration before divine deliverance. The phrase "when he shall have accomplished to scatter the power of the holy people" describes persecution reaching its climax—when God's people are completely powerless, deliverance comes. God allows scattering to demonstrate that victory comes through divine intervention, not human strength.
The promise "all these things shall be finished" assures that persecution has a definite end. The same Greek word tetelestai ("it is finished") appears at Christ's crucifixion (John 19:30), connecting Daniel's prophecy to redemptive completion through Christ's work. Just as Christ's suffering had a predetermined end accomplishing salvation, believers' tribulation has fixed duration accomplishing divine purposes. This provides hope: current suffering, though intense, is temporary and purposeful.