Revelation 11:1

Authorized King James Version

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And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐδόθη there was given G1325
ἐδόθη there was given
Strong's: G1325
Word #: 2 of 26
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
μοι me G3427
μοι me
Strong's: G3427
Word #: 3 of 26
to me
κάλαμος a reed G2563
κάλαμος a reed
Strong's: G2563
Word #: 4 of 26
a reed (the plant or its stem, or that of a similar plant); by implication, a pen
ὅμοιος like G3664
ὅμοιος like
Strong's: G3664
Word #: 5 of 26
similar (in appearance or character)
ῥάβδῳ unto a rod G4464
ῥάβδῳ unto a rod
Strong's: G4464
Word #: 6 of 26
a stick or wand (as a cudgel, a cane or a baton of royalty)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 8 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἄγγελος the angel G32
ἄγγελος the angel
Strong's: G32
Word #: 9 of 26
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ειστήκει, stood G2476
ειστήκει, stood
Strong's: G2476
Word #: 10 of 26
to stand (transitively or intransitively), used in various applications (literally or figuratively)
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 11 of 26
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἔγειραι, Rise G1453
Ἔγειραι, Rise
Strong's: G1453
Word #: 12 of 26
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μέτρησον measure G3354
μέτρησον measure
Strong's: G3354
Word #: 14 of 26
to measure (i.e., ascertain in size by a fixed standard); by implication, to admeasure (i.e., allot by rule)
τὸν G3588
τὸν
Strong's: G3588
Word #: 15 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ναὸν the temple G3485
ναὸν the temple
Strong's: G3485
Word #: 16 of 26
a fane, shrine, temple
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 18 of 26
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 20 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θυσιαστήριον the altar G2379
θυσιαστήριον the altar
Strong's: G2379
Word #: 21 of 26
a place of sacrifice, i.e., an altar (special or genitive case, literal or figurative)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 22 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 23 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
προσκυνοῦντας them that worship G4352
προσκυνοῦντας them that worship
Strong's: G4352
Word #: 24 of 26
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
ἐν therein G1722
ἐν therein
Strong's: G1722
Word #: 25 of 26
"in," at, (up-)on, by, etc
αὐτῷ G846
αὐτῷ
Strong's: G846
Word #: 26 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.... This verse from Revelation's vision of two witnesses and seventh trumpet - faithful testimony, christ's kingdom proclaimed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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