Revelation 21:27

Authorized King James Version

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And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐ G3756
οὐ
Strong's: G3756
Word #: 2 of 24
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 3 of 24
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
εἰσέλθῃ enter G1525
εἰσέλθῃ enter
Strong's: G1525
Word #: 4 of 24
to enter (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 5 of 24
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτὴν it G846
αὐτὴν it
Strong's: G846
Word #: 6 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πᾶν any thing G3956
πᾶν any thing
Strong's: G3956
Word #: 7 of 24
all, any, every, the whole
κοινοῦν, that defileth G2840
κοινοῦν, that defileth
Strong's: G2840
Word #: 8 of 24
to make (or consider) profane (ceremonially)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ποιοῦν whatsoever worketh G4160
ποιοῦν whatsoever worketh
Strong's: G4160
Word #: 10 of 24
to make or do (in a very wide application, more or less direct)
βδέλυγμα abomination G946
βδέλυγμα abomination
Strong's: G946
Word #: 11 of 24
a detestation, i.e., (specially) idolatry
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ψεῦδος maketh a lie G5579
ψεῦδος maketh a lie
Strong's: G5579
Word #: 13 of 24
a falsehood
εἰ G1487
εἰ
Strong's: G1487
Word #: 14 of 24
if, whether, that, etc
μὴ G3361
μὴ
Strong's: G3361
Word #: 15 of 24
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
οἱ G3588
οἱ
Strong's: G3588
Word #: 16 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
γεγραμμένοι they which are written G1125
γεγραμμένοι they which are written
Strong's: G1125
Word #: 17 of 24
to "grave", especially to write; figuratively, to describe
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 18 of 24
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 19 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
βιβλίῳ book G975
βιβλίῳ book
Strong's: G975
Word #: 20 of 24
a roll
τῆς G3588
τῆς
Strong's: G3588
Word #: 21 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ζωῆς of life G2222
ζωῆς of life
Strong's: G2222
Word #: 22 of 24
life (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 23 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίου the Lamb's G721
ἀρνίου the Lamb's
Strong's: G721
Word #: 24 of 24
a lambkin

Cross References

Isaiah 52:1Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.Revelation 20:15And whosoever was not found written in the book of life was cast into the lake of fire.Revelation 3:5He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.Isaiah 35:8And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.Matthew 13:41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;Joel 3:17So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.Ephesians 5:5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.Ezekiel 44:9Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.Revelation 13:8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.Psalms 101:8I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

Analysis & Commentary

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.... This verse from Revelation's vision of new heaven, new earth, new jerusalem - eternal state, god dwelling with his people employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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