Ezekiel 44:9

Authorized King James Version

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Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

Original Language Analysis

כֹּה H3541
כֹּה
Strong's: H3541
Word #: 1 of 22
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֮ Thus saith H559
אָמַר֮ Thus saith
Strong's: H559
Word #: 2 of 22
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 3 of 22
the lord (used as a proper name of god only)
יְהוִה֒ H3068
יְהוִה֒
Strong's: H3068
Word #: 4 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּנֵ֥י No stranger H1121
בְּנֵ֥י No stranger
Strong's: H1121
Word #: 6 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נֵכָ֗ר H5236
נֵכָ֗ר
Strong's: H5236
Word #: 7 of 22
foreign, or (concretely) a foreigner, or (abstractly) heathendom
וְעֶ֣רֶל nor uncircumcised H6189
וְעֶ֣רֶל nor uncircumcised
Strong's: H6189
Word #: 8 of 22
properly, exposed, i.e., projecting loose (as to the prepuce); used only technically, uncircumcised (i.e., still having the prepuce uncurtailed)
לֵב֙ in heart H3820
לֵב֙ in heart
Strong's: H3820
Word #: 9 of 22
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
וְעֶ֣רֶל nor uncircumcised H6189
וְעֶ֣רֶל nor uncircumcised
Strong's: H6189
Word #: 10 of 22
properly, exposed, i.e., projecting loose (as to the prepuce); used only technically, uncircumcised (i.e., still having the prepuce uncurtailed)
בָּשָׂ֔ר in flesh H1320
בָּשָׂ֔ר in flesh
Strong's: H1320
Word #: 11 of 22
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 12 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יָב֖וֹא shall enter H935
יָב֖וֹא shall enter
Strong's: H935
Word #: 13 of 22
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 22
near, with or among; often in general, to
מִקְדָּשִׁ֑י into my sanctuary H4720
מִקְדָּשִׁ֑י into my sanctuary
Strong's: H4720
Word #: 15 of 22
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 16 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּנֵ֥י No stranger H1121
בְּנֵ֥י No stranger
Strong's: H1121
Word #: 17 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נֵכָ֔ר H5236
נֵכָ֔ר
Strong's: H5236
Word #: 18 of 22
foreign, or (concretely) a foreigner, or (abstractly) heathendom
אֲשֶׁ֕ר H834
אֲשֶׁ֕ר
Strong's: H834
Word #: 19 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּת֖וֹךְ of any stranger that is among H8432
בְּת֖וֹךְ of any stranger that is among
Strong's: H8432
Word #: 20 of 22
a bisection, i.e., (by implication) the center
בְּנֵ֥י No stranger H1121
בְּנֵ֥י No stranger
Strong's: H1121
Word #: 21 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 22 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

God's decree—'No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary'—establishes membership standards. The Hebrew נֵכָר (nekar, 'stranger/foreigner') and עָרֵל (arel, 'uncircumcised') indicate covenant outsiders. Physical circumcision symbolized covenant membership, but heart circumcision represented genuine faith (Deuteronomy 10:16, 30:6; Jeremiah 4:4, 9:25-26). External ritual without internal reality doesn't grant access. Reformed theology emphasizes regeneration precedes church membership—mere external profession without heart transformation doesn't constitute genuine faith. The church must maintain standards (Matthew 18:15-20, 1 Corinthians 5), not adopting universal inclusivity compromising holiness.

Historical Context

Throughout Israel's history, foreign influences corrupted worship. The Law permitted foreigners who embraced covenant faith (Rahab, Ruth), but excluded those maintaining pagan allegiance. Exodus 12:48 allowed circumcised foreigners to partake in Passover—external sign expressing internal commitment. The 'uncircumcised in heart' condemned those maintaining external religion while lacking genuine devotion (Ezekiel 44:7). Stephen accused his accusers similarly: 'ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost' (Acts 7:51). Paul spiritualized circumcision: 'For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh' (Philippians 3:3). Church membership requires credible profession of faith, not mere cultural association.

Questions for Reflection

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