Ezekiel 44:9

Authorized King James Version

Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

Word-by-Word Analysis
#1
כֹּה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#2
אָמַר֮
Thus saith
to say (used with great latitude)
#3
אֲדֹנָ֣י
the Lord
the lord (used as a proper name of god only)
#4
יְהוִה֒
(the) self-existent or eternal; jeho-vah, jewish national name of god
#5
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#6
בְּנֵ֥י
No stranger
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#7
נֵכָ֗ר
foreign, or (concretely) a foreigner, or (abstractly) heathendom
#8
וְעֶ֣רֶל
nor uncircumcised
properly, exposed, i.e., projecting loose (as to the prepuce); used only technically, uncircumcised (i.e., still having the prepuce uncurtailed)
#9
לֵב֙
in heart
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
#10
וְעֶ֣רֶל
nor uncircumcised
properly, exposed, i.e., projecting loose (as to the prepuce); used only technically, uncircumcised (i.e., still having the prepuce uncurtailed)
#11
בָּשָׂ֔ר
in flesh
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
#12
לֹ֥א
not (the simple or abs. negation); by implication, no; often used with other particles
#13
יָב֖וֹא
shall enter
to go or come (in a wide variety of applications)
#14
אֶל
near, with or among; often in general, to
#15
מִקְדָּשִׁ֑י
into my sanctuary
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
#16
לְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#17
בְּנֵ֥י
No stranger
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#18
נֵכָ֔ר
foreign, or (concretely) a foreigner, or (abstractly) heathendom
#19
אֲשֶׁ֕ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#20
בְּת֖וֹךְ
of any stranger that is among
a bisection, i.e., (by implication) the center
#21
בְּנֵ֥י
No stranger
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#22
יִשְׂרָאֵֽל׃
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Ezekiel Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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