Joel 3:17
So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
Original Language Analysis
וִֽידַעְתֶּ֗ם
So shall ye know
H3045
וִֽידַעְתֶּ֗ם
So shall ye know
Strong's:
H3045
Word #:
1 of 17
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
2 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָה֙
that I am the LORD
H3068
יְהוָה֙
that I am the LORD
Strong's:
H3068
Word #:
4 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹ֣הֵיכֶ֔ם
your God
H430
אֱלֹ֣הֵיכֶ֔ם
your God
Strong's:
H430
Word #:
5 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
שֹׁכֵ֖ן
dwelling
H7931
שֹׁכֵ֖ן
dwelling
Strong's:
H7931
Word #:
6 of 17
to reside or permanently stay (literally or figuratively)
בְּצִיּ֣וֹן
in Zion
H6726
בְּצִיּ֣וֹן
in Zion
Strong's:
H6726
Word #:
7 of 17
tsijon (as a permanent capital), a mountain of jerusalem
הַר
mountain
H2022
הַר
mountain
Strong's:
H2022
Word #:
8 of 17
a mountain or range of hills (sometimes used figuratively)
וְהָיְתָ֤ה
H1961
וְהָיְתָ֤ה
Strong's:
H1961
Word #:
10 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יְרוּשָׁלִַ֙ם֙
then shall Jerusalem
H3389
יְרוּשָׁלִַ֙ם֙
then shall Jerusalem
Strong's:
H3389
Word #:
11 of 17
jerushalaim or jerushalem, the capital city of palestine
וְזָרִ֥ים
and there shall no strangers
H2114
וְזָרִ֥ים
and there shall no strangers
Strong's:
H2114
Word #:
13 of 17
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
לֹא
H3808
לֹא
Strong's:
H3808
Word #:
14 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
Cross References
Joel 2:27And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.Isaiah 52:1Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.Nahum 1:15Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.Revelation 21:27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.Isaiah 4:3And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:Jeremiah 31:23Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.Joel 3:21For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
Historical Context
Jerusalem was repeatedly invaded: by Babylonians (586 BC), Greeks (168 BC), Romans (AD 70, 135). Joel's prophecy awaits ultimate fulfillment in the New Jerusalem (Revelation 21:2), where God dwells eternally with His people, and no unclean thing enters. The church, as God's temple (1 Corinthians 3:16), is becoming that holy dwelling.
Questions for Reflection
- What does it mean to 'know' God experientially versus merely knowing about Him?
- How does God's promise to dwell in Zion (His people) comfort believers facing hostility or spiritual attack?
- In what sense is the church the 'holy' Jerusalem where 'no strangers pass through'—protected from ultimate defilement?
Analysis & Commentary
So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain (viydata'tem ki ani YHWH Eloheikhem shochen be-Tsion har qodshi)—The knowledge of God (da'at) is experiential, not merely intellectual. Israel will know YHWH through His acts of judgment and salvation. God 'dwelling' (shochen) in Zion establishes His real presence—not distant, but enthroned among His people (Psalm 132:13-14).
Then shall Jerusalem be holy, and there shall no strangers pass through her any more (ve-hayeta Yerushalayim qodesh ve-zarim lo ya'avru vah od)—'Holy' (qodesh) means set apart, sacred. 'Strangers' (zarim) are foreigners, often hostile invaders. The promise anticipates eschatological purity (Revelation 21:27: 'there shall in no wise enter into it any thing that defileth'). Isaiah 52:1 and Nahum 1:15 contain parallel promises of a holy, unviolated Jerusalem.