Revelation 3:5

Authorized King James Version

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He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
νικῶν He that overcometh G3528
νικῶν He that overcometh
Strong's: G3528
Word #: 2 of 33
to subdue (literally or figuratively)
οὕτος the same G3778
οὕτος the same
Strong's: G3778
Word #: 3 of 33
the he (she or it), i.e., this or that (often with article repeated)
περιβαλεῖται shall be clothed G4016
περιβαλεῖται shall be clothed
Strong's: G4016
Word #: 4 of 33
to throw all around, i.e., invest (with a palisade or with clothing)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 33
"in," at, (up-)on, by, etc
ἱματίοις raiment G2440
ἱματίοις raiment
Strong's: G2440
Word #: 6 of 33
a dress (inner or outer)
λευκοῖς white G3022
λευκοῖς white
Strong's: G3022
Word #: 7 of 33
white
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐ G3756
οὐ
Strong's: G3756
Word #: 9 of 33
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 10 of 33
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἐξαλείψω I will G1813
ἐξαλείψω I will
Strong's: G1813
Word #: 11 of 33
to smear out, i.e., obliterate (erase tears, figuratively, pardon sin)
τὸ G3588
τὸ
Strong's: G3588
Word #: 12 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα name G3686
ὄνομα name
Strong's: G3686
Word #: 13 of 33
a "name" (literally or figuratively) (authority, character)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 14 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 15 of 33
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 16 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
βίβλου the book G976
βίβλου the book
Strong's: G976
Word #: 17 of 33
a scroll
τῆς G3588
τῆς
Strong's: G3588
Word #: 18 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ζωῆς of life G2222
ζωῆς of life
Strong's: G2222
Word #: 19 of 33
life (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 20 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξομολογήσομαι I will confess G1843
ἐξομολογήσομαι I will confess
Strong's: G1843
Word #: 21 of 33
to acknowledge or (by implication, of assent) agree fully
τὸ G3588
τὸ
Strong's: G3588
Word #: 22 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα name G3686
ὄνομα name
Strong's: G3686
Word #: 23 of 33
a "name" (literally or figuratively) (authority, character)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 24 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 25 of 33
in the face of (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 26 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
πατρός Father G3962
πατρός Father
Strong's: G3962
Word #: 27 of 33
a "father" (literally or figuratively, near or more remote)
μου my G3450
μου my
Strong's: G3450
Word #: 28 of 33
of me
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 29 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 30 of 33
in the face of (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 31 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλων angels G32
ἀγγέλων angels
Strong's: G32
Word #: 32 of 33
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 33 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Matthew 10:32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.Revelation 20:15And whosoever was not found written in the book of life was cast into the lake of fire.Revelation 21:27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.Revelation 17:8The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.Revelation 20:12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.Luke 12:8Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:Revelation 13:8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.Psalms 69:28Let them be blotted out of the book of the living, and not be written with the righteous.Revelation 2:7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.Philippians 4:3And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Analysis & Commentary

He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.... This verse from Revelation's vision of letters to sardis, philadelphia, laodicea - dead religion, faithful witness, lukewarmness employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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