Psalms 69:28
Let them be blotted out of the book of the living, and not be written with the righteous.
Original Language Analysis
Cross References
Historical Context
Ancient Near Eastern kingdoms maintained citizen registers, and Israel maintained genealogical records crucial for tribal identity, inheritance, and priestly service. To be blotted from such records meant losing covenant standing and benefits. Moses interceded for Israel's sin by offering to be blotted from God's book (Exodus 32:32-33). God responded that only the guilty would be blotted, establishing that the "book" wasn't merely civic register but divine record of covenant membership.
Prophets warned that covenant-breakers would be cut off from Israel's register (Ezekiel 13:9). Paul taught that not all ethnic Israel belonged to true Israel (Romans 9:6-8). Hebrews distinguished between names enrolled in heaven versus merely earthly citizenship (Hebrews 12:23).
Revelation's consistent theme is that only those whose names are in the Lamb's book of life enter the New Jerusalem (Revelation 21:27). Those not written face the lake of fire (Revelation 20:15).
Questions for Reflection
- How does the imagery of names being written in or blotted from God's book shape your understanding of election and salvation?
- What assurance does Scripture provide that believers' names are permanently written in the book of life?
- How does this verse's distinction between ethnic Israel and true spiritual Israel inform your reading of Romans 9-11?
Analysis & Commentary
Let them be blotted out of the book of the living, and not be written with the righteous. This final imprecation in the series invokes the "book of the living" (מִסֵּפֶר חַיִּים/missefer chayyim)—God's register of those alive before Him, those who belong to His covenant people and have eternal life. "Blotted out" (יִמָּחוּ/yimmakhu) means erased, deleted, removed from the record. David prays enemies be permanently excluded from God's people and from eternal life.
The parallel "not be written with the righteous" (עִם־צַדִּיקִים אַל־יִכָּתֵבוּ/im-tzaddikim al-yikkatevu) reinforces the exclusion—they shouldn't be enrolled among God's redeemed people, either temporally (in Israel's register) or eternally (in heaven's book). This distinguishes between merely biological descendants of Abraham and true spiritual children of God—a distinction Jesus, Paul, and John the Baptist all made (Matthew 3:9, John 8:39-44, Romans 9:6-8).
Revelation develops this imagery: the "book of life" contains names of all who are saved (Revelation 13:8, 20:12-15, 21:27). Those whose names aren't written face eternal judgment. This imprecation, therefore, prays for what Scripture elsewhere warns is the sinner's natural destiny apart from divine grace.