Revelation 8:5

Authorized King James Version

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And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἴληφεν took G2983
εἴληφεν took
Strong's: G2983
Word #: 2 of 28
while g0138 is more violent, to seize or remove))
G3588
Strong's: G3588
Word #: 3 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἄγγελος the angel G32
ἄγγελος the angel
Strong's: G32
Word #: 4 of 28
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τὸ G3588
τὸ
Strong's: G3588
Word #: 5 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
λιβανωτόν the censer G3031
λιβανωτόν the censer
Strong's: G3031
Word #: 6 of 28
frankincense, i.e., (by extension) a censer for burning it
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγέμισεν filled G1072
ἐγέμισεν filled
Strong's: G1072
Word #: 8 of 28
to fill entirely
αὐτὸ it G846
αὐτὸ it
Strong's: G846
Word #: 9 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκ with G1537
ἐκ with
Strong's: G1537
Word #: 10 of 28
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 11 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
πυρὸς fire G4442
πυρὸς fire
Strong's: G4442
Word #: 12 of 28
"fire" (literally or figuratively, specially, lightning)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
θυσιαστηρίου of the altar G2379
θυσιαστηρίου of the altar
Strong's: G2379
Word #: 14 of 28
a place of sacrifice, i.e., an altar (special or genitive case, literal or figurative)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔβαλεν cast G906
ἔβαλεν cast
Strong's: G906
Word #: 16 of 28
to throw (in various applications, more or less violent or intense)
εἰς it into G1519
εἰς it into
Strong's: G1519
Word #: 17 of 28
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 18 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν the earth G1093
γῆν the earth
Strong's: G1093
Word #: 19 of 28
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένοντο there were G1096
ἐγένοντο there were
Strong's: G1096
Word #: 21 of 28
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
φωναὶ voices G5456
φωναὶ voices
Strong's: G5456
Word #: 22 of 28
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 23 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βρονταὶ thunderings G1027
βρονταὶ thunderings
Strong's: G1027
Word #: 24 of 28
thunder
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 25 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀστραπαὶ lightnings G796
ἀστραπαὶ lightnings
Strong's: G796
Word #: 26 of 28
lightning; by analogy, glare
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 27 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σεισμός an earthquake G4578
σεισμός an earthquake
Strong's: G4578
Word #: 28 of 28
a commotion, i.e., (of the air) a gale, (of the ground) an earthquake

Cross References

Revelation 4:5And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.Revelation 11:19And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.Isaiah 29:6Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.Acts 16:26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.Psalms 18:13The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.Leviticus 16:12And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:Revelation 11:13And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.Revelation 6:12And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;Isaiah 30:30And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.Isaiah 66:6A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.

Analysis & Commentary

And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.... This verse from Revelation's vision of seventh seal and first four trumpets - escalating judgments, angelic ministry employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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