Revelation 5:1

Authorized King James Version

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And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 2 of 18
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 3 of 18
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὴν G3588
τὴν
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δεξιὰν the right hand G1188
δεξιὰν the right hand
Strong's: G1188
Word #: 5 of 18
the right side or (feminine) hand (as that which usually takes)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
καθημένου of him that sat G2521
καθημένου of him that sat
Strong's: G2521
Word #: 7 of 18
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 8 of 18
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου the throne G2362
θρόνου the throne
Strong's: G2362
Word #: 10 of 18
a stately seat ("throne"); by implication, power or (concretely) a potentate
βιβλίον a book G975
βιβλίον a book
Strong's: G975
Word #: 11 of 18
a roll
γεγραμμένον written G1125
γεγραμμένον written
Strong's: G1125
Word #: 12 of 18
to "grave", especially to write; figuratively, to describe
ἔσωθεν within G2081
ἔσωθεν within
Strong's: G2081
Word #: 13 of 18
from inside; also used as equivalent to g2080 (inside)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὄπισθεν on the backside G3693
ὄπισθεν on the backside
Strong's: G3693
Word #: 15 of 18
from g3700) with enclitic of source; from the rear (as a secure aspect), i.e., at the back (adverb and preposition of place or time)
κατεσφραγισμένον sealed G2696
κατεσφραγισμένον sealed
Strong's: G2696
Word #: 16 of 18
to seal closely
σφραγῖσιν seals G4973
σφραγῖσιν seals
Strong's: G4973
Word #: 17 of 18
a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or
ἑπτά with seven G2033
ἑπτά with seven
Strong's: G2033
Word #: 18 of 18
seven

Analysis & Commentary

And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.... This verse from Revelation's vision of the lamb who is worthy - christ's redemptive work, authority to open the scroll employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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