Revelation 5:2

Authorized King James Version

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And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 2 of 18
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἄγγελον angel G32
ἄγγελον angel
Strong's: G32
Word #: 3 of 18
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἰσχυρὸν a strong G2478
ἰσχυρὸν a strong
Strong's: G2478
Word #: 4 of 18
forcible (literally or figuratively)
κηρύσσοντα proclaiming G2784
κηρύσσοντα proclaiming
Strong's: G2784
Word #: 5 of 18
to herald (as a public crier), especially divine truth (the gospel)
φωνῇ voice G5456
φωνῇ voice
Strong's: G5456
Word #: 6 of 18
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
μεγάλῃ with a loud G3173
μεγάλῃ with a loud
Strong's: G3173
Word #: 7 of 18
big (literally or figuratively, in a very wide application)
Τίς Who G5101
Τίς Who
Strong's: G5101
Word #: 8 of 18
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 9 of 18
he (she or it) is; also (with neuter plural) they are
ἄξιος worthy G514
ἄξιος worthy
Strong's: G514
Word #: 10 of 18
deserving, comparable or suitable (as if drawing praise)
ἀνοῖξαι to open G455
ἀνοῖξαι to open
Strong's: G455
Word #: 11 of 18
to open up (literally or figuratively, in various applications)
τὸ G3588
τὸ
Strong's: G3588
Word #: 12 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
βιβλίον the book G975
βιβλίον the book
Strong's: G975
Word #: 13 of 18
a roll
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λῦσαι to loose G3089
λῦσαι to loose
Strong's: G3089
Word #: 15 of 18
to "loosen" (literally or figuratively)
τὰς G3588
τὰς
Strong's: G3588
Word #: 16 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
σφραγῖδας the seals G4973
σφραγῖδας the seals
Strong's: G4973
Word #: 17 of 18
a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or
αὐτοῦ thereof G846
αὐτοῦ thereof
Strong's: G846
Word #: 18 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?... This verse from Revelation's vision of the lamb who is worthy - christ's redemptive work, authority to open the scroll employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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