Revelation 6:5

Authorized King James Version

And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

Word-by-Word Analysis
#1
Καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ὅτε
when
at which (thing) too, i.e., when
#3
ἤνοιξεν
he had opened
to open up (literally or figuratively, in various applications)
#4
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#5
τρίτου
the third
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
#6
σφραγῖδα
seal
a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or
#7
ἤκουσα
I heard
to hear (in various senses)
#8
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
τρίτου
the third
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
#10
ζῴου
beast
a live thing, i.e., an animal
#11
λέγοντος
say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#12
Ἔρχου
Come
to come or go (in a great variety of applications, literally and figuratively)
#13
Καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
βλέπε
see
to look at (literally or figuratively)
#15
Καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
εἶδον
I beheld
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#17
Καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
ἰδού,
lo
used as imperative lo!
#19
ἵππος
horse
a horse
#20
μέλας
a black
black
#21
Καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#22
the (sometimes to be supplied, at others omitted, in english idiom)
#23
καθήμενος
he that sat
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
#24
ἐπ'
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#25
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#26
ἔχων
had
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#27
ζυγὸν
a pair of balances
a coupling, i.e., (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)
#28
ἐν
in
"in," at, (up-)on, by, etc
#29
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#30
χειρὶ
hand
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#31
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

Within the broader context of Revelation, this passage highlights kingdom of God through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Revelation.

Historical Context

The historical context of the Domitian persecution period (c. 95 CE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection