Revelation 19:5

Authorized King James Version

PDF

And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φωνὴ a voice G5456
φωνὴ a voice
Strong's: G5456
Word #: 2 of 25
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 3 of 25
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου the throne G2362
θρόνου the throne
Strong's: G2362
Word #: 5 of 25
a stately seat ("throne"); by implication, power or (concretely) a potentate
ἐξῆλθεν came G1831
ἐξῆλθεν came
Strong's: G1831
Word #: 6 of 25
to issue (literally or figuratively)
λέγουσα saying G3004
λέγουσα saying
Strong's: G3004
Word #: 7 of 25
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Αἰνεῖτε Praise G134
Αἰνεῖτε Praise
Strong's: G134
Word #: 8 of 25
to praise (god)
τὸν G3588
τὸν
Strong's: G3588
Word #: 9 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
Θεὸν God G2316
Θεὸν God
Strong's: G2316
Word #: 10 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἡμῶν our G2257
ἡμῶν our
Strong's: G2257
Word #: 11 of 25
of (or from) us
πάντες all ye G3956
πάντες all ye
Strong's: G3956
Word #: 12 of 25
all, any, every, the whole
οἱ G3588
οἱ
Strong's: G3588
Word #: 13 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
δοῦλοι servants G1401
δοῦλοι servants
Strong's: G1401
Word #: 14 of 25
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 15 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 17 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
φοβούμενοι ye that fear G5399
φοβούμενοι ye that fear
Strong's: G5399
Word #: 18 of 25
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 19 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 21 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
μικροὶ small G3398
μικροὶ small
Strong's: G3398
Word #: 22 of 25
small (in size, quantity, number or (figuratively) dignity)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 23 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 24 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλοι great G3173
μεγάλοι great
Strong's: G3173
Word #: 25 of 25
big (literally or figuratively, in a very wide application)

Analysis & Commentary

And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.... This verse from Revelation's vision of hallelujah chorus, marriage supper, christ's return - final victory, word of god rides forth employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

Bible Stories