Psalms 150:6

Authorized King James Version

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Let every thing that hath breath praise the LORD. Praise ye the LORD.

Original Language Analysis

כֹּ֣ל H3605
כֹּ֣ל
Strong's: H3605
Word #: 1 of 6
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַ֭נְּשָׁמָה Let every thing that hath breath H5397
הַ֭נְּשָׁמָה Let every thing that hath breath
Strong's: H5397
Word #: 2 of 6
a puff, i.e., wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
הַֽלְלוּ Praise H1984
הַֽלְלוּ Praise
Strong's: H1984
Word #: 3 of 6
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
יָֽהּ׃ the LORD H3050
יָֽהּ׃ the LORD
Strong's: H3050
Word #: 4 of 6
jah, the sacred name
הַֽלְלוּ Praise H1984
הַֽלְלוּ Praise
Strong's: H1984
Word #: 5 of 6
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
יָֽהּ׃ the LORD H3050
יָֽהּ׃ the LORD
Strong's: H3050
Word #: 6 of 6
jah, the sacred name

Analysis & Commentary

The final verse of the Psalter, and the final verse of Scripture's book of praise, completes the great doxology: 'Let every thing that hath breath praise the LORD. Praise ye the LORD. FINAL VERSE OF PSALTER.' The universality of this call is absolute: 'every thing that hath breath' (kol-neshama) encompasses all living creatures. The command 'praise the LORD' is not limited to humans, conscious believers, or the righteous - all living beings are called to participate in universal praise. The doubling of 'Praise ye the LORD' at the verse's end emphasizes this ultimate call. The theological claim is staggering: the purpose of all existence, summarized in the final verse of Scripture's wisdom and prayer literature, is to praise God. This is not peripheral to creation's meaning but central. Every creature that breathes participates in or is called to participate in praising God. This vision encompasses all creation: beasts of the field, birds of the air, creatures of the water, humanity - all have breath and all are called to praise. The verse represents the ultimate summation of biblical theology: creation exists to glorify God, and praise is the fitting human and cosmic response to this reality.

Historical Context

Psalm 150 functions as the grand conclusion not just to individual psalms but to the entire Psalter. The division into five books (Psalms 1-41, 42-72, 73-89, 90-106, 107-150) suggests intentional editorial compilation. Psalm 150 appears to be the final psalm added to provide a triumphant, universal conclusion. The vision of universal praise draws together themes from throughout the Final Hallel: heavenly praise (Psalm 148), God's covenant with His people (Psalms 147, 149), and now universal praise of all creatures. This represents an eschatological vision: in the end times, all creation will recognize God's glory and offer praise. The Mishnah (Tamid 5:1) records that this psalm was sung in the Second Temple as the final hymn, making it the literal conclusion to daily temple worship. In Jewish liturgy, it remains the final blessing psalm in morning prayer. For Christians, this verse points toward the ultimate vision in Revelation 5:13, where 'every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them,' praise God. The positioning of this verse as the final biblical voice before the New Testament represents a theology of universal worship.

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