Psalms 103:22
Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.
Original Language Analysis
בָּרֲכִ֥י
Bless
H1288
בָּרֲכִ֥י
Bless
Strong's:
H1288
Word #:
1 of 11
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
יְהוָֽה׃
the LORD
H3068
יְהוָֽה׃
the LORD
Strong's:
H3068
Word #:
2 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
כָּֽל
H3605
כָּֽל
Strong's:
H3605
Word #:
3 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַעֲשָׂ֗יו
all his works
H4639
מַעֲשָׂ֗יו
all his works
Strong's:
H4639
Word #:
4 of 11
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
בְּכָל
H3605
בְּכָל
Strong's:
H3605
Word #:
5 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מְקֹמ֥וֹת
in all places
H4725
מְקֹמ֥וֹת
in all places
Strong's:
H4725
Word #:
6 of 11
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
מֶמְשַׁלְתּ֑וֹ
of his dominion
H4475
מֶמְשַׁלְתּ֑וֹ
of his dominion
Strong's:
H4475
Word #:
7 of 11
rule; also (concretely in plural) a realm or a ruler
בָּרֲכִ֥י
Bless
H1288
בָּרֲכִ֥י
Bless
Strong's:
H1288
Word #:
8 of 11
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
נַ֝פְשִׁ֗י
O my soul
H5315
נַ֝פְשִׁ֗י
O my soul
Strong's:
H5315
Word #:
9 of 11
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
Cross References
Psalms 145:10All thy works shall praise thee, O LORD; and thy saints shall bless thee.Isaiah 49:13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.Psalms 150:6Let every thing that hath breath praise the LORD. Praise ye the LORD.Isaiah 44:23Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.Isaiah 43:20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.Psalms 104:1Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.Psalms 104:35Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.Psalms 146:1Praise ye the LORD. Praise the LORD, O my soul.Psalms 103:1Bless the LORD, O my soul: and all that is within me, bless his holy name.
Historical Context
Ancient Hebrew poetry often used inclusio (circular structure), beginning and ending with the same phrase. This literary device unified the psalm and emphasized its central theme of blessing God for His character and works.
Questions for Reflection
- How does your personal worship of God connect you to the cosmic chorus of creation?
- What specific works of God in your life most compel you to bless His name?
Related Resources
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Analysis & Commentary
The psalm concludes with a universal call to bless the LORD: 'all his works in all places of his dominion.' This cosmic doxology includes all creation in worshiping God. Then David personalizes it: 'bless the LORD, O my soul,' returning to the psalm's opening. This structure—from personal to universal and back to personal—demonstrates that individual worship connects to cosmic worship. The Reformed emphasis on God's glory as creation's purpose recognizes that all things exist to praise Him. In Christ, all creation will be reconciled (Col 1:20).