Psalms 145:21

Authorized King James Version

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My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.

Original Language Analysis

תְּהִלַּ֥ת the praise H8416
תְּהִלַּ֥ת the praise
Strong's: H8416
Word #: 1 of 11
laudation; specifically (concretely) a hymn
יְהוָ֗ה of the LORD H3068
יְהוָ֗ה of the LORD
Strong's: H3068
Word #: 2 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
יְֽדַבֶּ֫ר shall speak H1696
יְֽדַבֶּ֫ר shall speak
Strong's: H1696
Word #: 3 of 11
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
פִּ֥י My mouth H6310
פִּ֥י My mouth
Strong's: H6310
Word #: 4 of 11
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
וִיבָרֵ֣ךְ bless H1288
וִיבָרֵ֣ךְ bless
Strong's: H1288
Word #: 5 of 11
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּ֭שָׂר and let all flesh H1320
בָּ֭שָׂר and let all flesh
Strong's: H1320
Word #: 7 of 11
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
שֵׁ֥ם name H8034
שֵׁ֥ם name
Strong's: H8034
Word #: 8 of 11
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
קָדְשׁ֗וֹ his holy H6944
קָדְשׁ֗וֹ his holy
Strong's: H6944
Word #: 9 of 11
a sacred place or thing; rarely abstract, sanctity
לְעוֹלָ֥ם for ever H5769
לְעוֹלָ֥ם for ever
Strong's: H5769
Word #: 10 of 11
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וָעֶֽד׃ and ever H5703
וָעֶֽד׃ and ever
Strong's: H5703
Word #: 11 of 11
properly, a (peremptory) terminus, i.e., (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or wit

Analysis & Commentary

This verse concludes the psalm with a reaffirmation of perpetual praise: 'My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.' The phrase 'my mouth shall speak' commits the entire self to testimony and declaration. 'The praise of the LORD' (tehilat YHWH) literally means the praise that belongs to God, the praises worthy of Him. The shift from singular ('my mouth') to universal ('all flesh') expands the scope from personal commitment to cosmic vision. 'All flesh' includes not just humanity but all living creation, echoing themes from Psalm 150 (the final psalm). 'His holy name' emphasizes God's set-apartness and unique character. The double 'for ever and ever' bookends the psalm, returning to the commitment made in verse 1. By ending with praise, the psalm establishes that worship is not a preliminary to other concerns but the ultimate human purpose. The progression from personal praise to universal benediction reflects the theological trajectory: as individuals commit to God's praise, this naturally invokes all creation into similar worship.

Historical Context

This verse reflects the liturgical function of the psalm in corporate worship. The phrase 'let all flesh bless his holy name' suggests congregational participation or at least the hope for universal adoption of this practice. In the Second Temple period, Psalm 145 was incorporated into daily Jewish prayer (Shacharit - the morning service), making it one of the most frequently recited texts in Jewish spirituality. The emphasis on God's 'holy name' relates to the holiness theology emphasized in Leviticus and sustained through Israel's prophetic tradition. The phrase 'all flesh' appears in Isaiah 40:5 ('and the glory of the LORD shall be revealed, and all flesh shall see it together'), suggesting eschatological fulfillment. In the context of the final psalms (145-150), this verse emphasizes the universality of praise - not limited to Israel but extending to all creation. Early Christians recognized in 'all flesh' bless God the future reality of Romans 14:11 ('every knee shall bow... and every tongue shall confess').

Questions for Reflection