Psalms 134:1

Authorized King James Version

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Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.

Original Language Analysis

הִנֵּ֤ה׀ H2009
הִנֵּ֤ה׀
Strong's: H2009
Word #: 1 of 11
lo!
בָּרֲכ֣וּ Behold bless H1288
בָּרֲכ֣וּ Behold bless
Strong's: H1288
Word #: 2 of 11
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְ֝הוָ֗ה of the LORD H3068
יְ֝הוָ֗ה of the LORD
Strong's: H3068
Word #: 4 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַבְדֵ֣י all ye servants H5650
עַבְדֵ֣י all ye servants
Strong's: H5650
Word #: 6 of 11
a servant
יְ֝הוָ֗ה of the LORD H3068
יְ֝הוָ֗ה of the LORD
Strong's: H3068
Word #: 7 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
הָעֹמְדִ֥ים stand H5975
הָעֹמְדִ֥ים stand
Strong's: H5975
Word #: 8 of 11
to stand, in various relations (literal and figurative, intransitive and transitive)
בְּבֵית in the house H1004
בְּבֵית in the house
Strong's: H1004
Word #: 9 of 11
a house (in the greatest variation of applications, especially family, etc.)
יְ֝הוָ֗ה of the LORD H3068
יְ֝הוָ֗ה of the LORD
Strong's: H3068
Word #: 10 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַּלֵּילֽוֹת׃ which by night H3915
בַּלֵּילֽוֹת׃ which by night
Strong's: H3915
Word #: 11 of 11
properly, a twist (away of the light), i.e., night; figuratively, adversity

Analysis & Commentary

The final Ascents psalm opens with call to worship: 'Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.' The word 'behold' calls attention to what follows. The imperative 'bless ye the LORD' commands worship - not God blessing people but people blessing God, meaning to praise, honor, exalt. The audience 'all ye servants of the LORD' includes all who serve God, particularly temple personnel. The specific group 'which by night stand in the house of the LORD' likely refers to priests/Levites who maintained night watch in temple (1 Chronicles 9:33; Psalm 135:2). 'Stand' suggests both physical posture and readiness for service. This brief psalm functions as benediction for the Ascents collection, calling worshipers to maintain praise even through night, symbolizing both literal night watches and difficult seasons. Continuous worship characterizes God's people.

Historical Context

The temple maintained 24-hour worship with rotating divisions of priests and Levites (1 Chronicles 9:33; 23:30; 25:1-31). Night watches were organized periods of vigilance and worship. As pilgrims departed Jerusalem after festivals, this psalm encouraged continued faithfulness. The Songs of Ascents (120-134) formed collection used during pilgrimage and provided vocabulary for ongoing spiritual journey.

Questions for Reflection