Revelation 7:15

Authorized King James Version

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Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

Original Language Analysis

διὰ Therefore G1223
διὰ Therefore
Strong's: G1223
Word #: 1 of 27
through (in very wide applications, local, causal, or occasional)
τοῦτό G5124
τοῦτό
Strong's: G5124
Word #: 2 of 27
that thing
εἰσιν are they G1526
εἰσιν are they
Strong's: G1526
Word #: 3 of 27
they are
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 4 of 27
in the face of (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 5 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου the throne G2362
θρόνου the throne
Strong's: G2362
Word #: 6 of 27
a stately seat ("throne"); by implication, power or (concretely) a potentate
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 7 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 8 of 27
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λατρεύουσιν serve G3000
λατρεύουσιν serve
Strong's: G3000
Word #: 10 of 27
to minister (to god), i.e., render religious homage
αὐτούς him G846
αὐτούς him
Strong's: G846
Word #: 11 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἡμέρας day G2250
ἡμέρας day
Strong's: G2250
Word #: 12 of 27
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νυκτὸς night G3571
νυκτὸς night
Strong's: G3571
Word #: 14 of 27
"night" (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 15 of 27
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 16 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ναῷ temple G3485
ναῷ temple
Strong's: G3485
Word #: 17 of 27
a fane, shrine, temple
αὐτούς him G846
αὐτούς him
Strong's: G846
Word #: 18 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 20 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
καθήμενος he that sitteth G2521
καθήμενος he that sitteth
Strong's: G2521
Word #: 21 of 27
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπ' among G1909
ἐπ' among
Strong's: G1909
Word #: 22 of 27
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 23 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου the throne G2362
θρόνου the throne
Strong's: G2362
Word #: 24 of 27
a stately seat ("throne"); by implication, power or (concretely) a potentate
σκηνώσει shall dwell G4637
σκηνώσει shall dwell
Strong's: G4637
Word #: 25 of 27
to tent or encamp, i.e., (figuratively) to occupy (as a mansion) or (specially), to reside (as god did in the tabernacle of old, a symbol of protectio
ἐπ' among G1909
ἐπ' among
Strong's: G1909
Word #: 26 of 27
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτούς him G846
αὐτούς him
Strong's: G846
Word #: 27 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.... This verse from Revelation's vision of sealed servants and innumerable multitude - god's protection and salvation employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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