Revelation 2:4

Authorized King James Version

Nevertheless I have somewhat against thee, because thou hast left thy first love.

Word-by-Word Analysis

ἀλλ'

G235

Nevertheless

properly, other things, i.e., (adverbially) contrariwise (in many relations)

ἔχω

G2192

I have

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

κατὰ

G2596

somewhat against

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

σου

G4675

thee

of thee, thy

ὅτι

G3754

because

demonstrative, that (sometimes redundant); causative, because

τὴν

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀγάπην

G26

love

love, i.e., affection or benevolence; specially (plural) a love-feast

σου

G4675

thee

of thee, thy

τὴν

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#10

πρώτην

G4413

first

foremost (in time, place, order or importance)

#11

ἀφῆκας

G863

thou hast left

to send forth, in various applications (as follow)

Analysis

Within the broader context of Revelation, this passage highlights kingdom of God through simile or metaphorical language. The theological weight of love connects to fundamental Christian doctrine about love, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Revelation.

Historical Context

The historical context of the Domitian persecution period (c. 95 CE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood love. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

In what ways does this verse's emphasis on love address the apparent delay of Christ's return and God's justice, and how should the church respond?
How does this passage contribute to our understanding of from earthly theocracy through Davidic kingdom to eschatological fulfillment, and what implications does this have for Christian discipleship?
How might the original audience's understanding of love differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?