Revelation 2:3

Authorized King James Version

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And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐβάστασας hast borne G941
ἐβάστασας hast borne
Strong's: G941
Word #: 2 of 14
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 3 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑπομονὴν patience G5281
ὑπομονὴν patience
Strong's: G5281
Word #: 4 of 14
cheerful (or hopeful) endurance, constancy
ἔχεις hast G2192
ἔχεις hast
Strong's: G2192
Word #: 5 of 14
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διὰ for G1223
διὰ for
Strong's: G1223
Word #: 7 of 14
through (in very wide applications, local, causal, or occasional)
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομά G3686
ὄνομά
Strong's: G3686
Word #: 9 of 14
a "name" (literally or figuratively) (authority, character)
μου my G3450
μου my
Strong's: G3450
Word #: 10 of 14
of me
κεκοπίακας hast laboured G2872
κεκοπίακας hast laboured
Strong's: G2872
Word #: 11 of 14
to feel fatigue; by implication, to work hard
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 13 of 14
the absolute negative (compare g3361) adverb; no or not
κέκμηκας fainted G2577
κέκμηκας fainted
Strong's: G2577
Word #: 14 of 14
properly, to toil, i.e., (by implication) to tire (figuratively, faint, sicken)

Analysis & Commentary

And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.... This verse from Revelation's vision of letters to ephesus, smyrna, pergamum, thyatira - love lost, faithful suffering, compromise employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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