I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.
God depicts Ephraim (representing Israel) acknowledging God's discipline: 'Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke.' This agricultural metaphor describes an untrained ox resisting the yoke—bucking, fighting, refusing to submit. Israel had been like this, resisting God's good guidance. But now they cry, 'Turn thou me, and I shall be turned; for thou art the LORD my God.' This is profound theology—even repentance is God's work. They cannot turn themselves; God must do the turning.
The prayer 'turn thou me' reflects the Reformed doctrine of effectual calling and irresistible grace. Fallen humans cannot turn to God on their own; spiritual death means we lack ability to respond to God (Ephesians 2:1). God must regenerate us, open our eyes, change our hearts—then we respond. The phrase 'I shall be turned' acknowledges that when God turns us, we will certainly turn. This is not divine coercion but divine enablement—God changes the heart's disposition so that we willingly, gladly turn to Him.
This passage destroys any notion of works-righteousness or self-improvement religion. Salvation is God's work from beginning to end. He chastises, He turns, He restores. Our role is to recognize our inability and cry out for His intervention. This theology humbles the proud, comforts the struggling, and gives all glory to God for salvation.
Historical Context
The exile had been God's 'chastisement'—painful discipline intended to break Israel's stubborn rebellion and bring them to repentance. Like the prodigal son in the far country coming to himself (Luke 15:17), the exiles recognized their sin and God's righteous judgment. This acknowledgment was prerequisite to restoration. God does not restore the impenitent, but He freely restores those who confess their need and cry out for His mercy.
Questions for Reflection
What does it mean that even our repentance ('turn thou me') is God's work—how does this affect our understanding of conversion?
How does the image of an untrained bullock resisting the yoke illustrate human resistance to God's good purposes?
In what ways does God 'chastise' His children, and how should we respond to His discipline?
Related Resources
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Analysis & Commentary
God depicts Ephraim (representing Israel) acknowledging God's discipline: 'Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke.' This agricultural metaphor describes an untrained ox resisting the yoke—bucking, fighting, refusing to submit. Israel had been like this, resisting God's good guidance. But now they cry, 'Turn thou me, and I shall be turned; for thou art the LORD my God.' This is profound theology—even repentance is God's work. They cannot turn themselves; God must do the turning.
The prayer 'turn thou me' reflects the Reformed doctrine of effectual calling and irresistible grace. Fallen humans cannot turn to God on their own; spiritual death means we lack ability to respond to God (Ephesians 2:1). God must regenerate us, open our eyes, change our hearts—then we respond. The phrase 'I shall be turned' acknowledges that when God turns us, we will certainly turn. This is not divine coercion but divine enablement—God changes the heart's disposition so that we willingly, gladly turn to Him.
This passage destroys any notion of works-righteousness or self-improvement religion. Salvation is God's work from beginning to end. He chastises, He turns, He restores. Our role is to recognize our inability and cry out for His intervention. This theology humbles the proud, comforts the struggling, and gives all glory to God for salvation.