Luke 15:20

Authorized King James Version

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἀναστὰς
he arose
to stand up (literal or figurative, transitive or intransitive)
#3
ἦλθεν
and came
to come or go (in a great variety of applications, literally and figuratively)
#4
πρὸς
to
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#5
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#6
πατὴρ
father
a "father" (literally or figuratively, near or more remote)
#7
ἑαυτοῦ
his
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#8
ἔτι
was yet
"yet," still (of time or degree)
#9
δὲ
But
but, and, etc
#10
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#11
μακρὰν
a great way
at a distance (literally or figuratively)
#12
ἀπέχοντος
off
(actively) to have out, i.e., receive in full; (intransitively) to keep (oneself) away, i.e., be distant (literally or figuratively)
#13
εἶδεν
saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#14
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
the (sometimes to be supplied, at others omitted, in english idiom)
#16
πατὴρ
father
a "father" (literally or figuratively, near or more remote)
#17
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#19
ἐσπλαγχνίσθη
had compassion
to have the bowels yearn, i.e., (figuratively) feel sympathy, to pity
#20
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
δραμὼν
ran
which uses ????? <pronunciation strongs="drem'-o"/> (the base of g1408) as alternate in certain tenses; to run or walk hastily (literally or figurativ
#22
ἐπέπεσεν
and fell
to embrace (with affection) or seize (with more or less violence; literally or figuratively)
#23
ἐπὶ
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#24
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#25
τράχηλον
neck
the throat (neck), i.e., (figuratively) life
#26
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#27
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#28
κατεφίλησεν
kissed
to kiss earnestly
#29
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

Within the broader context of Luke, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Luke.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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