Genesis 46:29

Authorized King James Version

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And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.

Original Language Analysis

וַיֶּאְסֹ֤ר made ready H631
וַיֶּאְסֹ֤ר made ready
Strong's: H631
Word #: 1 of 17
to yoke or hitch; by analogy, to fasten in any sense, to join battle
יוֹסֵף֙ And Joseph H3130
יוֹסֵף֙ And Joseph
Strong's: H3130
Word #: 2 of 17
joseph, the name of seven israelites
מֶרְכַּבְתּ֔וֹ his chariot H4818
מֶרְכַּבְתּ֔וֹ his chariot
Strong's: H4818
Word #: 3 of 17
a chariot
וַיַּ֛עַל and went up H5927
וַיַּ֛עַל and went up
Strong's: H5927
Word #: 4 of 17
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
לִקְרַֽאת to meet H7125
לִקְרַֽאת to meet
Strong's: H7125
Word #: 5 of 17
an encountering, accidental, friendly or hostile (also adverbially, opposite)
יִשְׂרָאֵ֥ל Israel H3478
יִשְׂרָאֵ֥ל Israel
Strong's: H3478
Word #: 6 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אָבִ֖יו his father H1
אָבִ֖יו his father
Strong's: H1
Word #: 7 of 17
father, in a literal and immediate, or figurative and remote application
גֹּ֑שְׁנָה to Goshen H1657
גֹּ֑שְׁנָה to Goshen
Strong's: H1657
Word #: 8 of 17
goshen, the residence of the israelites in egypt; also a place in palestine
וַיֵּרָ֣א and presented H7200
וַיֵּרָ֣א and presented
Strong's: H7200
Word #: 9 of 17
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֵלָ֗יו H413
אֵלָ֗יו
Strong's: H413
Word #: 10 of 17
near, with or among; often in general, to
וַיִּפֹּל֙ himself unto him and he fell H5307
וַיִּפֹּל֙ himself unto him and he fell
Strong's: H5307
Word #: 11 of 17
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
צַוָּארָ֖יו on his neck H6677
צַוָּארָ֖יו on his neck
Strong's: H6677
Word #: 13 of 17
the back of the neck (as that on which burdens are bound)
וַיֵּ֥בְךְּ and wept H1058
וַיֵּ֥בְךְּ and wept
Strong's: H1058
Word #: 14 of 17
to weep; generally to bemoan
עַל H5921
עַל
Strong's: H5921
Word #: 15 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
צַוָּארָ֖יו on his neck H6677
צַוָּארָ֖יו on his neck
Strong's: H6677
Word #: 16 of 17
the back of the neck (as that on which burdens are bound)
עֽוֹד׃ a good while H5750
עֽוֹד׃ a good while
Strong's: H5750
Word #: 17 of 17
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Analysis & Commentary

And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented h... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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