Genesis 46:28

Authorized King James Version

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And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוּדָ֞ה Judah H3063
יְהוּדָ֞ה Judah
Strong's: H3063
Word #: 2 of 12
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
שָׁלַ֤ח And he sent H7971
שָׁלַ֤ח And he sent
Strong's: H7971
Word #: 3 of 12
to send away, for, or out (in a great variety of applications)
לְפָנָ֖יו before him H6440
לְפָנָ֖יו before him
Strong's: H6440
Word #: 4 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 12
near, with or among; often in general, to
יוֹסֵ֔ף unto Joseph H3130
יוֹסֵ֔ף unto Joseph
Strong's: H3130
Word #: 6 of 12
joseph, the name of seven israelites
לְהוֹרֹ֥ת to direct H3384
לְהוֹרֹ֥ת to direct
Strong's: H3384
Word #: 7 of 12
properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by
לְפָנָ֖יו before him H6440
לְפָנָ֖יו before him
Strong's: H6440
Word #: 8 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
גֹּֽשֶׁן׃ of Goshen H1657
גֹּֽשֶׁן׃ of Goshen
Strong's: H1657
Word #: 9 of 12
goshen, the residence of the israelites in egypt; also a place in palestine
וַיָּבֹ֖אוּ and they came H935
וַיָּבֹ֖אוּ and they came
Strong's: H935
Word #: 10 of 12
to go or come (in a wide variety of applications)
אַ֥רְצָה into the land H776
אַ֥רְצָה into the land
Strong's: H776
Word #: 11 of 12
the earth (at large, or partitively a land)
גֹּֽשֶׁן׃ of Goshen H1657
גֹּֽשֶׁן׃ of Goshen
Strong's: H1657
Word #: 12 of 12
goshen, the residence of the israelites in egypt; also a place in palestine

Analysis & Commentary

And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the lan... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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