Genesis 46:27

Authorized King James Version

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And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.

Original Language Analysis

וּבְנֵ֥י And the sons H1121
וּבְנֵ֥י And the sons
Strong's: H1121
Word #: 1 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יוֹסֵ֛ף of Joseph H3130
יוֹסֵ֛ף of Joseph
Strong's: H3130
Word #: 2 of 15
joseph, the name of seven israelites
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 3 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יֻלַּד which were born H3205
יֻלַּד which were born
Strong's: H3205
Word #: 4 of 15
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
ל֥וֹ H0
ל֥וֹ
Strong's: H0
Word #: 5 of 15
מִצְרַ֖יְמָה him in Egypt H4714
מִצְרַ֖יְמָה him in Egypt
Strong's: H4714
Word #: 6 of 15
mitsrajim, i.e., upper and lower egypt
הַנֶּ֧פֶשׁ all the souls H5315
הַנֶּ֧פֶשׁ all the souls
Strong's: H5315
Word #: 7 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
שְׁנָ֑יִם were two H8147
שְׁנָ֑יִם were two
Strong's: H8147
Word #: 8 of 15
two; also (as ordinal) twofold
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַנֶּ֧פֶשׁ all the souls H5315
הַנֶּ֧פֶשׁ all the souls
Strong's: H5315
Word #: 10 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
לְבֵֽית of the house H1004
לְבֵֽית of the house
Strong's: H1004
Word #: 11 of 15
a house (in the greatest variation of applications, especially family, etc.)
יַעֲקֹ֛ב of Jacob H3290
יַעֲקֹ֛ב of Jacob
Strong's: H3290
Word #: 12 of 15
jaakob, the israelitish patriarch
הַבָּ֥אָה which came H935
הַבָּ֥אָה which came
Strong's: H935
Word #: 13 of 15
to go or come (in a wide variety of applications)
מִצְרַ֖יְמָה him in Egypt H4714
מִצְרַ֖יְמָה him in Egypt
Strong's: H4714
Word #: 14 of 15
mitsrajim, i.e., upper and lower egypt
שִׁבְעִֽים׃ were threescore and ten H7657
שִׁבְעִֽים׃ were threescore and ten
Strong's: H7657
Word #: 15 of 15
seventy

Analysis & Commentary

And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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