Genesis 45:10

Authorized King James Version

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And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:

Original Language Analysis

וְיָֽשַׁבְתָּ֣ And thou shalt dwell H3427
וְיָֽשַׁבְתָּ֣ And thou shalt dwell
Strong's: H3427
Word #: 1 of 15
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְאֶֽרֶץ in the land H776
בְאֶֽרֶץ in the land
Strong's: H776
Word #: 2 of 15
the earth (at large, or partitively a land)
גֹּ֗שֶׁן of Goshen H1657
גֹּ֗שֶׁן of Goshen
Strong's: H1657
Word #: 3 of 15
goshen, the residence of the israelites in egypt; also a place in palestine
וְהָיִ֤יתָ H1961
וְהָיִ֤יתָ
Strong's: H1961
Word #: 4 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
קָרוֹב֙ and thou shalt be near H7138
קָרוֹב֙ and thou shalt be near
Strong's: H7138
Word #: 5 of 15
near (in place, kindred or time)
אֵלַ֔י H413
אֵלַ֔י
Strong's: H413
Word #: 6 of 15
near, with or among; often in general, to
אַתָּ֕ה H859
אַתָּ֕ה
Strong's: H859
Word #: 7 of 15
thou and thee, or (plural) ye and you
בָנֶ֑יךָ and thy children's H1121
בָנֶ֑יךָ and thy children's
Strong's: H1121
Word #: 8 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בָנֶ֑יךָ and thy children's H1121
בָנֶ֑יךָ and thy children's
Strong's: H1121
Word #: 9 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בָנֶ֑יךָ and thy children's H1121
בָנֶ֑יךָ and thy children's
Strong's: H1121
Word #: 10 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְצֹֽאנְךָ֥ and thy flocks H6629
וְצֹֽאנְךָ֥ and thy flocks
Strong's: H6629
Word #: 11 of 15
a collective name for a flock (of sheep or goats); also figuratively (of men)
וּבְקָֽרְךָ֖ and thy herds H1241
וּבְקָֽרְךָ֖ and thy herds
Strong's: H1241
Word #: 12 of 15
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 13 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 14 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָֽךְ׃ H0
לָֽךְ׃
Strong's: H0
Word #: 15 of 15

Analysis & Commentary

And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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