Genesis 45:11

Authorized King James Version

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And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

Original Language Analysis

וְכִלְכַּלְתִּ֤י And there will I nourish H3557
וְכִלְכַּלְתִּ֤י And there will I nourish
Strong's: H3557
Word #: 1 of 15
properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
אֹֽתְךָ֙ H853
אֹֽתְךָ֙
Strong's: H853
Word #: 2 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׁ֔ם H8033
שָׁ֔ם
Strong's: H8033
Word #: 3 of 15
there (transferring to time) then; often thither, or thence
כִּי H3588
כִּי
Strong's: H3588
Word #: 4 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
ע֛וֹד H5750
ע֛וֹד
Strong's: H5750
Word #: 5 of 15
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
חָמֵ֥שׁ thee for yet there are five H2568
חָמֵ֥שׁ thee for yet there are five
Strong's: H2568
Word #: 6 of 15
five
שָׁנִ֖ים years H8141
שָׁנִ֖ים years
Strong's: H8141
Word #: 7 of 15
a year (as a revolution of time)
רָעָ֑ב of famine H7458
רָעָ֑ב of famine
Strong's: H7458
Word #: 8 of 15
hunger (more or less extensive)
פֶּן H6435
פֶּן
Strong's: H6435
Word #: 9 of 15
properly, removal; used only (in the construction) adverb as conjunction, lest
תִּוָּרֵ֛שׁ and all that thou hast come to poverty H3423
תִּוָּרֵ֛שׁ and all that thou hast come to poverty
Strong's: H3423
Word #: 10 of 15
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
אַתָּ֥ה H859
אַתָּ֥ה
Strong's: H859
Word #: 11 of 15
thou and thee, or (plural) ye and you
וּבֵֽיתְךָ֖ lest thou and thy household H1004
וּבֵֽיתְךָ֖ lest thou and thy household
Strong's: H1004
Word #: 12 of 15
a house (in the greatest variation of applications, especially family, etc.)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 13 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 14 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָֽךְ׃ H0
לָֽךְ׃
Strong's: H0
Word #: 15 of 15

Analysis & Commentary

And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household,... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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