Genesis 47:12

Authorized King James Version

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And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.

Original Language Analysis

וַיְכַלְכֵּ֤ל nourished H3557
וַיְכַלְכֵּ֤ל nourished
Strong's: H3557
Word #: 1 of 13
properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
יוֹסֵף֙ And Joseph H3130
יוֹסֵף֙ And Joseph
Strong's: H3130
Word #: 2 of 13
joseph, the name of seven israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבִ֑יו and all his father's H1
אָבִ֑יו and all his father's
Strong's: H1
Word #: 4 of 13
father, in a literal and immediate, or figurative and remote application
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶחָ֔יו and his brethren H251
אֶחָ֔יו and his brethren
Strong's: H251
Word #: 6 of 13
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וְאֵ֖ת H853
וְאֵ֖ת
Strong's: H853
Word #: 7 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בֵּ֣ית household H1004
בֵּ֣ית household
Strong's: H1004
Word #: 9 of 13
a house (in the greatest variation of applications, especially family, etc.)
אָבִ֑יו and all his father's H1
אָבִ֑יו and all his father's
Strong's: H1
Word #: 10 of 13
father, in a literal and immediate, or figurative and remote application
לֶ֖חֶם with bread H3899
לֶ֖חֶם with bread
Strong's: H3899
Word #: 11 of 13
food (for man or beast), especially bread, or grain (for making it)
לְפִ֥י according H6310
לְפִ֥י according
Strong's: H6310
Word #: 12 of 13
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
הַטָּֽף׃ to their families H2945
הַטָּֽף׃ to their families
Strong's: H2945
Word #: 13 of 13
a family (mostly used collectively in the singular)

Analysis & Commentary

And Joseph nourished his father, and his brethren, and all his father's household, with bread, accor... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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