Genesis 47:11

Authorized King James Version

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And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

Original Language Analysis

וַיּוֹשֵׁ֣ב placed H3427
וַיּוֹשֵׁ֣ב placed
Strong's: H3427
Word #: 1 of 18
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יוֹסֵף֮ And Joseph H3130
יוֹסֵף֮ And Joseph
Strong's: H3130
Word #: 2 of 18
joseph, the name of seven israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבִ֣יו his father H1
אָבִ֣יו his father
Strong's: H1
Word #: 4 of 18
father, in a literal and immediate, or figurative and remote application
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶחָיו֒ and his brethren H251
אֶחָיו֒ and his brethren
Strong's: H251
Word #: 6 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיִּתֵּ֨ן and gave H5414
וַיִּתֵּ֨ן and gave
Strong's: H5414
Word #: 7 of 18
to give, used with greatest latitude of application (put, make, etc.)
לָהֶ֤ם H0
לָהֶ֤ם
Strong's: H0
Word #: 8 of 18
אֲחֻזָּה֙ them a possession H272
אֲחֻזָּה֙ them a possession
Strong's: H272
Word #: 9 of 18
something seized, i.e., a possession (especially of land)
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 10 of 18
the earth (at large, or partitively a land)
מִצְרַ֔יִם of Egypt H4714
מִצְרַ֔יִם of Egypt
Strong's: H4714
Word #: 11 of 18
mitsrajim, i.e., upper and lower egypt
בְּמֵיטַ֥ב in the best H4315
בְּמֵיטַ֥ב in the best
Strong's: H4315
Word #: 12 of 18
the best part
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 13 of 18
the earth (at large, or partitively a land)
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 14 of 18
the earth (at large, or partitively a land)
רַעְמְסֵ֑ס of Rameses H7486
רַעְמְסֵ֑ס of Rameses
Strong's: H7486
Word #: 15 of 18
rameses or raamses, a place in egypt
כַּֽאֲשֶׁ֖ר H834
כַּֽאֲשֶׁ֖ר
Strong's: H834
Word #: 16 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה had commanded H6680
צִוָּ֥ה had commanded
Strong's: H6680
Word #: 17 of 18
(intensively) to constitute, enjoin
פַרְעֹֽה׃ as Pharaoh H6547
פַרְעֹֽה׃ as Pharaoh
Strong's: H6547
Word #: 18 of 18
paroh, a general title of egyptian kings

Analysis & Commentary

And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in t... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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