Genesis 33:4

Authorized King James Version

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And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

Original Language Analysis

וַיָּ֨רָץ ran H7323
וַיָּ֨רָץ ran
Strong's: H7323
Word #: 1 of 9
to run (for whatever reason, especially to rush)
עֵשָׂ֤ו And Esau H6215
עֵשָׂ֤ו And Esau
Strong's: H6215
Word #: 2 of 9
esav, a son of isaac, including his posterity
לִקְרָאתוֹ֙ to meet him H7125
לִקְרָאתוֹ֙ to meet him
Strong's: H7125
Word #: 3 of 9
an encountering, accidental, friendly or hostile (also adverbially, opposite)
וַֽיְחַבְּקֵ֔הוּ and embraced H2263
וַֽיְחַבְּקֵ֔הוּ and embraced
Strong's: H2263
Word #: 4 of 9
to clasp (the hands or in embrace)
וַיִּפֹּ֥ל him and fell H5307
וַיִּפֹּ֥ל him and fell
Strong's: H5307
Word #: 5 of 9
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
צַוָּארָ֖ו on his neck H6677
צַוָּארָ֖ו on his neck
Strong's: H6677
Word #: 7 of 9
the back of the neck (as that on which burdens are bound)
וַׄיִּׄשָּׁׄקֵ֑ׄהׄוּׄ and kissed him H5401
וַׄיִּׄשָּׁׄקֵ֑ׄהׄוּׄ and kissed him
Strong's: H5401
Word #: 8 of 9
to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
וַיִּבְכּֽוּ׃ and they wept H1058
וַיִּבְכּֽוּ׃ and they wept
Strong's: H1058
Word #: 9 of 9
to weep; generally to bemoan

Cross References

Analysis & Commentary

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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