Genesis 33:5

Authorized King James Version

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And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.

Original Language Analysis

וַיִּשָּׂ֣א And he lifted up H5375
וַיִּשָּׂ֣א And he lifted up
Strong's: H5375
Word #: 1 of 19
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֵינָ֗יו his eyes H5869
עֵינָ֗יו his eyes
Strong's: H5869
Word #: 3 of 19
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַיַּ֤רְא and saw H7200
וַיַּ֤רְא and saw
Strong's: H7200
Word #: 4 of 19
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנָּשִׁים֙ the women H802
הַנָּשִׁים֙ the women
Strong's: H802
Word #: 6 of 19
a woman
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיְלָדִ֕ים The children H3206
הַיְלָדִ֕ים The children
Strong's: H3206
Word #: 8 of 19
something born, i.e., a lad or offspring
וַיֹּאמַ֕ר and said H559
וַיֹּאמַ֕ר and said
Strong's: H559
Word #: 9 of 19
to say (used with great latitude)
מִי H4310
מִי
Strong's: H4310
Word #: 10 of 19
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
אֵ֣לֶּה Who are those H428
אֵ֣לֶּה Who are those
Strong's: H428
Word #: 11 of 19
these or those
לָּ֑ךְ H0
לָּ֑ךְ
Strong's: H0
Word #: 12 of 19
וַיֹּאמַ֕ר and said H559
וַיֹּאמַ֕ר and said
Strong's: H559
Word #: 13 of 19
to say (used with great latitude)
הַיְלָדִ֕ים The children H3206
הַיְלָדִ֕ים The children
Strong's: H3206
Word #: 14 of 19
something born, i.e., a lad or offspring
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 15 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָנַ֥ן hath graciously given H2603
חָנַ֥ן hath graciously given
Strong's: H2603
Word #: 16 of 19
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)
אֱלֹהִ֖ים which God H430
אֱלֹהִ֖ים which God
Strong's: H430
Word #: 17 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 18 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַבְדֶּֽךָ׃ thy servant H5650
עַבְדֶּֽךָ׃ thy servant
Strong's: H5650
Word #: 19 of 19
a servant

Analysis & Commentary

And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? An... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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