Genesis 33:3

Authorized King James Version

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And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.

Original Language Analysis

וְה֖וּא H1931
וְה֖וּא
Strong's: H1931
Word #: 1 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
עָבַ֣ר And he passed over H5674
עָבַ֣ר And he passed over
Strong's: H5674
Word #: 2 of 11
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
לִפְנֵיהֶ֑ם before them H6440
לִפְנֵיהֶ֑ם before them
Strong's: H6440
Word #: 3 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וַיִּשְׁתַּ֤חוּ and bowed himself H7812
וַיִּשְׁתַּ֤חוּ and bowed himself
Strong's: H7812
Word #: 4 of 11
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
אַ֙רְצָה֙ to the ground H776
אַ֙רְצָה֙ to the ground
Strong's: H776
Word #: 5 of 11
the earth (at large, or partitively a land)
שֶׁ֣בַע seven H7651
שֶׁ֣בַע seven
Strong's: H7651
Word #: 6 of 11
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
פְּעָמִ֔ים times H6471
פְּעָמִ֔ים times
Strong's: H6471
Word #: 7 of 11
a stroke, literally or figuratively (in various applications, as follow)
עַד H5704
עַד
Strong's: H5704
Word #: 8 of 11
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
גִּשְׁתּ֖וֹ until he came near H5066
גִּשְׁתּ֖וֹ until he came near
Strong's: H5066
Word #: 9 of 11
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
עַד H5704
עַד
Strong's: H5704
Word #: 10 of 11
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אָחִֽיו׃ to his brother H251
אָחִֽיו׃ to his brother
Strong's: H251
Word #: 11 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

And he passed over before them, and bowed himself to the ground seven times, until he came near to h... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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