Genesis 18:2

Authorized King James Version

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And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

Original Language Analysis

וַיִּשָּׂ֤א And he lift up H5375
וַיִּשָּׂ֤א And he lift up
Strong's: H5375
Word #: 1 of 15
to lift, in a great variety of applications, literal and figurative, absolute and relative
עֵינָיו֙ his eyes H5869
עֵינָיו֙ his eyes
Strong's: H5869
Word #: 2 of 15
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַיַּ֗רְא and looked H7200
וַיַּ֗רְא and looked
Strong's: H7200
Word #: 3 of 15
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְהִנֵּה֙ H2009
וְהִנֵּה֙
Strong's: H2009
Word #: 4 of 15
lo!
שְׁלֹשָׁ֣ה and lo three H7969
שְׁלֹשָׁ֣ה and lo three
Strong's: H7969
Word #: 5 of 15
three; occasionally (ordinal) third, or (multiple) thrice
אֲנָשִׁ֔ים H376
אֲנָשִׁ֔ים
Strong's: H376
Word #: 6 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
נִצָּבִ֖ים stood H5324
נִצָּבִ֖ים stood
Strong's: H5324
Word #: 7 of 15
to station, in various applications (literally or figuratively)
עָלָ֑יו H5921
עָלָ֑יו
Strong's: H5921
Word #: 8 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַיַּ֗רְא and looked H7200
וַיַּ֗רְא and looked
Strong's: H7200
Word #: 9 of 15
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וַיָּ֤רָץ them he ran H7323
וַיָּ֤רָץ them he ran
Strong's: H7323
Word #: 10 of 15
to run (for whatever reason, especially to rush)
לִקְרָאתָם֙ to meet H7125
לִקְרָאתָם֙ to meet
Strong's: H7125
Word #: 11 of 15
an encountering, accidental, friendly or hostile (also adverbially, opposite)
מִפֶּ֣תַח door H6607
מִפֶּ֣תַח door
Strong's: H6607
Word #: 12 of 15
an opening (literally), i.e., door (gate) or entrance way
הָאֹ֔הֶל them from the tent H168
הָאֹ֔הֶל them from the tent
Strong's: H168
Word #: 13 of 15
a tent (as clearly conspicuous from a distance)
וַיִּשְׁתַּ֖חוּ and bowed H7812
וַיִּשְׁתַּ֖חוּ and bowed
Strong's: H7812
Word #: 14 of 15
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
אָֽרְצָה׃ himself toward the ground H776
אָֽרְצָה׃ himself toward the ground
Strong's: H776
Word #: 15 of 15
the earth (at large, or partitively a land)

Analysis & Commentary

And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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