Genesis 43:26

Authorized King James Version

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And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.

Original Language Analysis

וַיָּבִ֥יאּוּ came H935
וַיָּבִ֥יאּוּ came
Strong's: H935
Word #: 1 of 13
to go or come (in a wide variety of applications)
יוֹסֵף֙ And when Joseph H3130
יוֹסֵף֙ And when Joseph
Strong's: H3130
Word #: 2 of 13
joseph, the name of seven israelites
הַבָּ֑יְתָה home H1004
הַבָּ֑יְתָה home
Strong's: H1004
Word #: 3 of 13
a house (in the greatest variation of applications, especially family, etc.)
וַיָּבִ֥יאּוּ came H935
וַיָּבִ֥יאּוּ came
Strong's: H935
Word #: 4 of 13
to go or come (in a wide variety of applications)
ל֛וֹ H0
ל֛וֹ
Strong's: H0
Word #: 5 of 13
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּנְחָ֥ה him the present H4503
הַמִּנְחָ֥ה him the present
Strong's: H4503
Word #: 7 of 13
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 8 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּיָדָ֖ם which was in their hand H3027
בְּיָדָ֖ם which was in their hand
Strong's: H3027
Word #: 9 of 13
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַבָּ֑יְתָה home H1004
הַבָּ֑יְתָה home
Strong's: H1004
Word #: 10 of 13
a house (in the greatest variation of applications, especially family, etc.)
וַיִּשְׁתַּֽחֲווּ and bowed H7812
וַיִּשְׁתַּֽחֲווּ and bowed
Strong's: H7812
Word #: 11 of 13
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 12 of 13
אָֽרְצָה׃ themselves to him to the earth H776
אָֽרְצָה׃ themselves to him to the earth
Strong's: H776
Word #: 13 of 13
the earth (at large, or partitively a land)

Analysis & Commentary

And when Joseph came home, they brought him the present which was in their hand into the house, and ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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