Genesis 43:27

Authorized King James Version

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And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?

Original Language Analysis

וַיִּשְׁאַ֤ל And he asked H7592
וַיִּשְׁאַ֤ל And he asked
Strong's: H7592
Word #: 1 of 11
to inquire; by implication, to request; by extension, to demand
לָהֶם֙ H0
לָהֶם֙
Strong's: H0
Word #: 2 of 11
הֲשָׁל֛וֹם them of their welfare H7965
הֲשָׁל֛וֹם them of their welfare
Strong's: H7965
Word #: 3 of 11
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
אֲמַרְתֶּ֑ם and said H559
אֲמַרְתֶּ֑ם and said
Strong's: H559
Word #: 4 of 11
to say (used with great latitude)
הֲשָׁל֛וֹם them of their welfare H7965
הֲשָׁל֛וֹם them of their welfare
Strong's: H7965
Word #: 5 of 11
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
אֲבִיכֶ֥ם Is your father H1
אֲבִיכֶ֥ם Is your father
Strong's: H1
Word #: 6 of 11
father, in a literal and immediate, or figurative and remote application
הַזָּקֵ֖ן the old man H2205
הַזָּקֵ֖ן the old man
Strong's: H2205
Word #: 7 of 11
old
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֲמַרְתֶּ֑ם and said H559
אֲמַרְתֶּ֑ם and said
Strong's: H559
Word #: 9 of 11
to say (used with great latitude)
הַֽעוֹדֶ֖נּוּ H5750
הַֽעוֹדֶ֖נּוּ
Strong's: H5750
Word #: 10 of 11
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
חָֽי׃ Is he yet alive H2416
חָֽי׃ Is he yet alive
Strong's: H2416
Word #: 11 of 11
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin

Analysis & Commentary

And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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