Genesis 42:13

Authorized King James Version

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And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.

Original Language Analysis

וַיֹּֽאמְר֗וּ And they said H559
וַיֹּֽאמְר֗וּ And they said
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
שְׁנֵ֣ים are twelve H8147
שְׁנֵ֣ים are twelve
Strong's: H8147
Word #: 2 of 18
two; also (as ordinal) twofold
עָשָׂר֩ H6240
עָשָׂר֩
Strong's: H6240
Word #: 3 of 18
ten (only in combination), i.e., -teen; also (ordinal) -teenth
עֲבָדֶ֨יךָ Thy servants H5650
עֲבָדֶ֨יךָ Thy servants
Strong's: H5650
Word #: 4 of 18
a servant
אַחִ֧ים׀ brethren H251
אַחִ֧ים׀ brethren
Strong's: H251
Word #: 5 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֲנַ֛חְנוּ H587
אֲנַ֛חְנוּ
Strong's: H587
Word #: 6 of 18
we
בְּנֵ֥י the sons H1121
בְּנֵ֥י the sons
Strong's: H1121
Word #: 7 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִישׁ man H376
אִישׁ man
Strong's: H376
Word #: 8 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְהָֽאֶחָ֖ד and one H259
וְהָֽאֶחָ֖ד and one
Strong's: H259
Word #: 9 of 18
properly, united, i.e., one; or (as an ordinal) first
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 10 of 18
the earth (at large, or partitively a land)
כְּנָ֑עַן of Canaan H3667
כְּנָ֑עַן of Canaan
Strong's: H3667
Word #: 11 of 18
kenaan, a son a ham; also the country inhabited by him
וְהִנֵּ֨ה H2009
וְהִנֵּ֨ה
Strong's: H2009
Word #: 12 of 18
lo!
הַקָּטֹ֤ן and behold the youngest H6996
הַקָּטֹ֤ן and behold the youngest
Strong's: H6996
Word #: 13 of 18
abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
אֶת H854
אֶת
Strong's: H854
Word #: 14 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אָבִ֙ינוּ֙ with our father H1
אָבִ֙ינוּ֙ with our father
Strong's: H1
Word #: 15 of 18
father, in a literal and immediate, or figurative and remote application
הַיּ֔וֹם is this day H3117
הַיּ֔וֹם is this day
Strong's: H3117
Word #: 16 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְהָֽאֶחָ֖ד and one H259
וְהָֽאֶחָ֖ד and one
Strong's: H259
Word #: 17 of 18
properly, united, i.e., one; or (as an ordinal) first
אֵינֶֽנּוּ׃ H369
אֵינֶֽנּוּ׃
Strong's: H369
Word #: 18 of 18
a nonentity; generally used as a negative particle

Analysis & Commentary

And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, beh... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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