Genesis 43:7

Authorized King James Version

PDF

And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?

Original Language Analysis

יֹאמַ֔ר And they said H559
יֹאמַ֔ר And they said
Strong's: H559
Word #: 1 of 26
to say (used with great latitude)
שָֽׁאַל asked H7592
שָֽׁאַל asked
Strong's: H7592
Word #: 2 of 26
to inquire; by implication, to request; by extension, to demand
שָֽׁאַל asked H7592
שָֽׁאַל asked
Strong's: H7592
Word #: 3 of 26
to inquire; by implication, to request; by extension, to demand
הָ֠אִישׁ The man H376
הָ֠אִישׁ The man
Strong's: H376
Word #: 4 of 26
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לָ֣נוּ H0
לָ֣נוּ
Strong's: H0
Word #: 5 of 26
וּלְמֽוֹלַדְתֵּ֜נוּ of our state and of our kindred H4138
וּלְמֽוֹלַדְתֵּ֜נוּ of our state and of our kindred
Strong's: H4138
Word #: 6 of 26
nativity (plural birth-place); by implication, lineage, native country; also offspring, family
יֹאמַ֔ר And they said H559
יֹאמַ֔ר And they said
Strong's: H559
Word #: 7 of 26
to say (used with great latitude)
הַע֨וֹד H5750
הַע֨וֹד
Strong's: H5750
Word #: 8 of 26
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
אֲבִיכֶ֥ם Is your father H1
אֲבִיכֶ֥ם Is your father
Strong's: H1
Word #: 9 of 26
father, in a literal and immediate, or figurative and remote application
חַי֙ yet alive H2416
חַי֙ yet alive
Strong's: H2416
Word #: 10 of 26
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
הֲיֵ֣שׁ have ye H3426
הֲיֵ֣שׁ have ye
Strong's: H3426
Word #: 11 of 26
there is or are (or any other form of the verb to be, as may suit the connection)
לָכֶ֣ם H0
לָכֶ֣ם
Strong's: H0
Word #: 12 of 26
אֲחִיכֶֽם׃ another brother H251
אֲחִיכֶֽם׃ another brother
Strong's: H251
Word #: 13 of 26
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַנַ֨גֶּד and we told H5046
וַנַ֨גֶּד and we told
Strong's: H5046
Word #: 14 of 26
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 15 of 26
עַל him according H5921
עַל him according
Strong's: H5921
Word #: 16 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּ֖י to the tenor H6310
פִּ֖י to the tenor
Strong's: H6310
Word #: 17 of 26
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
הַדְּבָרִ֣ים of these words H1697
הַדְּבָרִ֣ים of these words
Strong's: H1697
Word #: 18 of 26
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֑לֶּה H428
הָאֵ֑לֶּה
Strong's: H428
Word #: 19 of 26
these or those
נֵדַ֔ע could we certainly H3045
נֵדַ֔ע could we certainly
Strong's: H3045
Word #: 20 of 26
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
נֵדַ֔ע could we certainly H3045
נֵדַ֔ע could we certainly
Strong's: H3045
Word #: 21 of 26
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 22 of 26
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֹאמַ֔ר And they said H559
יֹאמַ֔ר And they said
Strong's: H559
Word #: 23 of 26
to say (used with great latitude)
הוֹרִ֖ידוּ Bring H3381
הוֹרִ֖ידוּ Bring
Strong's: H3381
Word #: 24 of 26
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
אֶת H853
אֶת
Strong's: H853
Word #: 25 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲחִיכֶֽם׃ another brother H251
אֲחִיכֶֽם׃ another brother
Strong's: H251
Word #: 26 of 26
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father ye... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources