Genesis 43:6

Authorized King James Version

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And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?

Original Language Analysis

וַיֹּ֙אמֶר֙ said H559
וַיֹּ֙אמֶר֙ said
Strong's: H559
Word #: 1 of 10
to say (used with great latitude)
יִשְׂרָאֵ֔ל And Israel H3478
יִשְׂרָאֵ֔ל And Israel
Strong's: H3478
Word #: 2 of 10
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לָמָ֥ה H4100
לָמָ֥ה
Strong's: H4100
Word #: 3 of 10
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הֲרֵֽעֹתֶ֖ם Wherefore dealt ye so ill H7489
הֲרֵֽעֹתֶ֖ם Wherefore dealt ye so ill
Strong's: H7489
Word #: 4 of 10
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)
לִ֑י H0
לִ֑י
Strong's: H0
Word #: 5 of 10
לְהַגִּ֣יד with me as to tell H5046
לְהַגִּ֣יד with me as to tell
Strong's: H5046
Word #: 6 of 10
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לָאִ֔ישׁ the man H376
לָאִ֔ישׁ the man
Strong's: H376
Word #: 7 of 10
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַע֥וֹד H5750
הַע֥וֹד
Strong's: H5750
Word #: 8 of 10
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 9 of 10
אָֽח׃ whether ye had yet a brother H251
אָֽח׃ whether ye had yet a brother
Strong's: H251
Word #: 10 of 10
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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