Genesis 43:8

Authorized King James Version

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And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
יְהוּדָ֜ה And Judah H3063
יְהוּדָ֜ה And Judah
Strong's: H3063
Word #: 2 of 19
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 19
near, with or among; often in general, to
יִשְׂרָאֵ֣ל unto Israel H3478
יִשְׂרָאֵ֣ל unto Israel
Strong's: H3478
Word #: 4 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אָבִ֗יו his father H1
אָבִ֗יו his father
Strong's: H1
Word #: 5 of 19
father, in a literal and immediate, or figurative and remote application
שִׁלְחָ֥ה Send H7971
שִׁלְחָ֥ה Send
Strong's: H7971
Word #: 6 of 19
to send away, for, or out (in a great variety of applications)
הַנַּ֛עַר the lad H5288
הַנַּ֛עַר the lad
Strong's: H5288
Word #: 7 of 19
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
אִתִּ֖י H854
אִתִּ֖י
Strong's: H854
Word #: 8 of 19
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וְנָק֣וּמָה with me and we will arise H6965
וְנָק֣וּמָה with me and we will arise
Strong's: H6965
Word #: 9 of 19
to rise (in various applications, literal, figurative, intensive and causative)
וְנֵלֵ֑כָה H1980
וְנֵלֵ֑כָה
Strong's: H1980
Word #: 10 of 19
to walk (in a great variety of applications, literally and figuratively)
וְנִֽחְיֶה֙ that we may live H2421
וְנִֽחְיֶה֙ that we may live
Strong's: H2421
Word #: 11 of 19
to live, whether literally or figuratively; causatively, to revive
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 12 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
נָמ֔וּת and not die H4191
נָמ֔וּת and not die
Strong's: H4191
Word #: 13 of 19
to die (literally or figuratively); causatively, to kill
גַּם H1571
גַּם
Strong's: H1571
Word #: 14 of 19
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֲנַ֥חְנוּ H587
אֲנַ֥חְנוּ
Strong's: H587
Word #: 15 of 19
we
גַם H1571
גַם
Strong's: H1571
Word #: 16 of 19
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אַתָּ֖ה H859
אַתָּ֖ה
Strong's: H859
Word #: 17 of 19
thou and thee, or (plural) ye and you
גַּם H1571
גַּם
Strong's: H1571
Word #: 18 of 19
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
טַפֵּֽנוּ׃ both we and thou and also our little ones H2945
טַפֵּֽנוּ׃ both we and thou and also our little ones
Strong's: H2945
Word #: 19 of 19
a family (mostly used collectively in the singular)

Analysis & Commentary

And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may l... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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