Genesis 42:14

Authorized King James Version

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And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:

Original Language Analysis

לֵאמֹ֖ר said H559
לֵאמֹ֖ר said
Strong's: H559
Word #: 1 of 10
to say (used with great latitude)
אֲלֵהֶ֖ם H413
אֲלֵהֶ֖ם
Strong's: H413
Word #: 2 of 10
near, with or among; often in general, to
יוֹסֵ֑ף And Joseph H3130
יוֹסֵ֑ף And Joseph
Strong's: H3130
Word #: 3 of 10
joseph, the name of seven israelites
ה֗וּא H1931
ה֗וּא
Strong's: H1931
Word #: 4 of 10
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 5 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבַּ֧רְתִּי unto them That is it that I spake H1696
דִּבַּ֧רְתִּי unto them That is it that I spake
Strong's: H1696
Word #: 6 of 10
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֲלֵכֶ֛ם H413
אֲלֵכֶ֛ם
Strong's: H413
Word #: 7 of 10
near, with or among; often in general, to
לֵאמֹ֖ר said H559
לֵאמֹ֖ר said
Strong's: H559
Word #: 8 of 10
to say (used with great latitude)
מְרַגְּלִ֥ים Ye are spies H7270
מְרַגְּלִ֥ים Ye are spies
Strong's: H7270
Word #: 9 of 10
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e., slander); to lead about
אַתֶּֽם׃ H859
אַתֶּֽם׃
Strong's: H859
Word #: 10 of 10
thou and thee, or (plural) ye and you

Analysis & Commentary

And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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