Genesis 43:28

Authorized King James Version

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And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.

Original Language Analysis

וַיֹּֽאמְר֗וּ And they answered H559
וַיֹּֽאמְר֗וּ And they answered
Strong's: H559
Word #: 1 of 8
to say (used with great latitude)
שָׁל֛וֹם is in good health H7965
שָׁל֛וֹם is in good health
Strong's: H7965
Word #: 2 of 8
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
לְעַבְדְּךָ֥ Thy servant H5650
לְעַבְדְּךָ֥ Thy servant
Strong's: H5650
Word #: 3 of 8
a servant
לְאָבִ֖ינוּ our father H1
לְאָבִ֖ינוּ our father
Strong's: H1
Word #: 4 of 8
father, in a literal and immediate, or figurative and remote application
עוֹדֶ֣נּוּ H5750
עוֹדֶ֣נּוּ
Strong's: H5750
Word #: 5 of 8
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
חָ֑י he is yet alive H2416
חָ֑י he is yet alive
Strong's: H2416
Word #: 6 of 8
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
וַֽיִּקְּד֖וּ And they bowed down their heads H6915
וַֽיִּקְּד֖וּ And they bowed down their heads
Strong's: H6915
Word #: 7 of 8
to shrivel up, i.e., contract or bend the body (or neck) in deference
וַיִּשְׁתַּֽחֲוֻֽ׃ and made obeisance H7812
וַיִּשְׁתַּֽחֲוֻֽ׃ and made obeisance
Strong's: H7812
Word #: 8 of 8
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)

Analysis & Commentary

And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down th... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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